The Universal KinshipMoore, J. Howard (John Howard)
Philosophy
The Universal Kinship
Moore, J. Howard (John Howard)
Evolution; Human beings; Sociology
nest or to the same confederation of nests will approach each other,
exchange a few movements with the antennae, and if one of them is
hungry or thirsty—and especially if the other has its crop
full—it immediately asks for food. The individual thus requested
never refuses. It sets apart its mandibles, takes a proper position,
and regurgitates a drop of transparent fluid, which is licked up by
the hungry ant. Regurgitating food for others is so prominent a
feature in the life of the ants, and it so constantly recurs both
for feeding hungry comrades and for feeding larvae, that Forel
considers the digestive tube of ants to consist of two different
parts, one of which—the posterior—is for the special use of the
individual, and the other—the anterior part—is chiefly for the
use of the community. If an ant which has its crop full has been
selfish enough to refuse to feed a comrade, it will be treated as an
enemy. If the refusal has been made while its kinsfolks were
fighting with some other species, they will fall upon the greedy
individual with greater vehemence even than upon the enemies
themselves. All this has been confirmed by the most accurate
observations and experiments’.[9]
Ants keep slaves. And the slaves, in some instances, carry their
masters about, feed them, groom them, and attend to their every
want, just as human lackeys do helpless aristocrats. In some species
the institution of slavery is so old that the physical structures of
the masters have been modified until the masters are physically
unable to feed themselves, and will perish from hunger, though
surrounded by food, if they are left to themselves. The brain of the
ant, as Darwin says, is one of the most wonderful bits of matter in
the universe. It is scarcely one-fourth the size of the head of a
pin, yet it is the seat of the most astonishing wisdom and activity.
If human intelligence were as great, compared with the mass of the
human brain, as is the ant’s, man would be several hundred times
as wise as he is now, and would then probably not fall far short of
that state of erudition which the average man imagines he already
represents. Ants remember, and a fact becomes impressed by
repetition, showing that the faculty of memory in ants is governed
by the same laws as is this faculty in man. Sir John Lubbock found
it necessary to teach his ants the way by repeating the lesson where
the way was long or unusual. ‘Sensation, perception, and
association follow in the social insects, on the whole, the same
fundamental laws as in the vertebrates, including ourselves.
Furthermore, attention is surprisingly developed in insects’
(Forel). Ants keep standing armies, make alliances, and maraud
neighbouring states. They have their wars, civil and foreign, and
their massacres and enslavements of the conquered. But they have
never got so low yet, so far as anyone knows, as to hypocritically
prosecute their conquests in the name of God and humanity. The
Public-domain text, read in full here on John Shaqi.
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