The Universal KinshipMoore, J. Howard (John Howard)
Philosophy
The Universal Kinship
Moore, J. Howard (John Howard)
Evolution; Human beings; Sociology
Everything has been evolved—_everything_—from daffodils to
states and from ticks to religion. Every organic thing is the result
of long and incessant survival of the advantageous—advantageous
from the standpoint of the organism itself or from the standpoint of
its kind, not necessarily so from the standpoint of the universe.
That which is true of everything is true also of egoism and
altruism. Egoism and altruism exist as facts in the natures of human
and other beings for the same reason that the various physical facts
exist in the structures of human and other beings, because they have
been advantageous in the struggle for life. There is just as
definite an explanation for the existence of egoism and altruism in
this world, and for their existence in the particular form and ratio
in which they do exist, as there is for the fact that the human hand
has five fingers, the rose odour, and the eggs of the kildeer the
mottled markings of the clods among which they lie.
Egoism is preference for self, partiality toward that part of the
universe bounded by one’s own skin. It may consist simply of
regard for self, but with regard for self is usually associated
enmity toward others. Egoism manifests itself in such qualities of
mind as selfishness, cruelty, intolerance, hate, hardheartedness,
savagery, rudeness, injustice, narrowness, and the like. It is the
primal impulse of the living heart. Enmity is older and more
universal than love. Enmity constituted the very loins from which
long ago came the original miscreants of this world.
‘I saw the fishes playing there;
I saw all that was in the whole world round;
In wood, and bower, and marsh, and mead, and field,
All things which creep and fly, And put a foot to earth.
All these I saw, and say to you,
That nothing lives among them without hate.’
Life has been developed through selection. This selection has been
brought about largely through war—war between individuals and
between groups of individuals. War and competition are struggle
between living beings, and the soul of competition is selfishness.
Egoism is the primal and most powerful of terrestrial impulses,
because beings hated and exterminated each other before they
tolerated and loved, and because struggle has far overshadowed
cooperation as a factor in life evolution.
Public-domain text, read in full here on John Shaqi.
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