The Universal KinshipMoore, J. Howard (John Howard)
Philosophy
The Universal Kinship
Moore, J. Howard (John Howard)
Evolution; Human beings; Sociology
that are distant, and to consider them, of less reality than those
with which he is directly concerned, and of which his knowledge is
immediate. _The evolution of consciousness in its social and ethical
aspects consists in the evolution of the ability to make real and
vivid the phenomena that are more and more_ _distant in both space
and time_.
The Chinese call their country ‘the flower of the middle,’ and
believe it to be the central and choicest portion of the earth’s
surface. All those beyond the bounds of ‘The Heavenly Flower
Kingdom’ are, by those on the inside, venomously lumped together
as ‘foreign devils.’ The people of Spain look upon themselves in
much the same way as the Chinese look upon themselves, although they
are in reality the most belated of all peoples to-day pretending to
be civilised. There are a few travelled and educated Spaniards who
realise the pitiful place held by their country in the family of
reputable states. ‘But the great mass of the people are not only
perfectly satisfied with their condition, but consider themselves
the most fortunate of all God’s creatures. They never go outside
of their country and never read a foreign newspaper or book. Like
the Chinese, they consider other nations barbarians, and point to
Madrid as the centre of civilisation.’ The French, down to the
nineteenth century, confiscated the property of all aliens who died
within the realm; and the savage practice of punishing one alien for
the crimes of another alien was sanctioned by the laws of England
down to the middle of the fourteenth century. It has been only a day
in the history of the world since Caucasians hunted their dusky
brothers in Africa like ‘wild animals,’ and sold and loaned and
lashed them as we do horses to-day. Men now living can remember when
it made no difference how exalted in character men might be: if a
certain pigment of their bodies was dark, they were ‘niggers.’
They had no ‘souls’ as pale men had, and no more chance of
paradise than cattle. At the beginning of the nineteenth century,
incredible as it may seem, every country of Europe and America held
slaves, and was engaged in the soulless avocation of man-hunting in
Africa. Tens of thousands of Africa’s children were annually
seized by prowling pirate bands and exported to distant lands to
wear their lives out in disgrace and drudgery. It was not until the
latter part of the nineteenth century that civilised nations,
following the initiative of England, finally abolished human
slavery, the United States and Brazil being the last to act. The
Christian sneers at all who do not bow down to his deities and
worship according to his ritual, as ‘heathens’ or
‘freethinkers,’ and to the Moslem all who are not followers of
‘the True Prophet’ are ‘infidel dogs.’ The history of these
two religions is a chronicle of almost unparalleled crimes upon
disbelievers.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account