The Universal KinshipMoore, J. Howard (John Howard)
Philosophy
The Universal Kinship
Moore, J. Howard (John Howard)
Evolution; Human beings; Sociology
It is scarcely possible, astounding as it is, to commit crimes upon
any beings in this world, except men. There are no beings in the
universe, according to human beings, except themselves. All others
are commodities. They are of consequence only because they have
thighs and can fill up the unoccupied places of the human
alimentary. Human beings are ‘persons,’ and have souls and gods
and places to go to when they die. But the hundreds of thousands of
other races of terrestrial inhabitants are mere ‘animals,’ mere
‘brutes,’ and ‘beasts of the field,’ ‘livestock’ and
‘vermin.’ Every crime capable of being perpetrated by one being
upon another is day after day rained upon them, and with an
equanimity that would do honour to the managers of an inferno. Human
beings preach as the cardinal rule of morality—and they seem never
to tire of its reiteration—that they should do unto others as they
would that others would do unto them; but they hypocritically
confine its application to the members of their own crowd,
notwithstanding there are the same reasons identically for extending
it to all creatures. The happiness of the human species is assumed
to be so much more precious than that of others that the most sacred
interests of others are unhesitatingly sacrificed in order that
human desires may all be fastidiously catered to. Even for a tooth
or a feather or a piece of skin to wear on human vanity, forests are
depopulated and the land filled with the dead and dying.
Assassination is the commonest and most fashionable of human
pastimes. Jaded systems are regularly recuperated by massacre. Men
arm themselves—men who roar about ‘rights,’ and even ministers
of mercy—and go out on killing expeditions with as little
compunction as savages put on war-paint. They come back from their
campaigns of crime like the cut-throats of old Rome, trailing their
victims as trophies, and expecting to be hailed as heroes for the
hells they have established. Barbarians preponderate, and morality
is turned inside out. Cruelty is lionised, and broad-mindedness is
rewarded with a sneer. Compassion is a disease, and to be
fashionable is to be a fiend. If non-human peoples had no nerves and
no choice of emotions, and were utterly indifferent to life, they
could scarcely be treated more completely as personal nonentities.
Public-domain text, read in full here on John Shaqi.
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