The Universal KinshipMoore, J. Howard (John Howard)
Philosophy
The Universal Kinship
Moore, J. Howard (John Howard)
Evolution; Human beings; Sociology
pledge that submersion would not be again used as a punishment for
sinners. The universal ruler was conceived to be an individual of
transcendent power and respectability, but was supposed to spend the
most of his time and a good deal of anxiety on the regulation and
repair of his illustrious likenesses.
The history of intellectual evolution is the history of
disillusionment. The stars, we now know, are not hatchways, but
worlds. They burn because they are fire. They blaze and circle in
obedience to their own unchangeable inertias, just as the earth
does. They blazed and wheeled when the elemental matters of the
earth mingled indistinguishably with the vapours of the sun, and
they will blaze and wheel when the last inhabitant of this clod has
dissolved into the everlasting atoms. The earth is not the capital
of cosmos nor the subject of celestial anxiety. The earth is a
satrap of the sun—a subordinate among servants, not a sovereign
with a retinue of stars. The earth and its contents were not made
for man. They were not made at all. They were evolved. The concaves
of the sea have been hollowed, the mountains upheaved, and the
continents planted and peopled, by the same tendencies as those that
hold the universes in their grasp. The primal matters of the earth
came out of the substance of the sun, and by the play and activity
of these elements and the play and activity of their derivatives
were evolved all the multitudinous forms of land, fluid, plant,
animal, and society. The flowers that ‘blush unseen’ do not
necessarily ‘waste their sweetness on the desert air,’ as the
poet so melodiously imagines. The colours and scents of flowers
serve their purposes—which are to secure the services of insects
in fertilisation—quite as well when unperceived, as when perceived
by human senses. The non-human races of beings were not made for
human beings. They were evolved—the higher forms from the lower
forms, and the lower forms from still lower—just as the higher
societies of men have been evolved, under the eye of history, out of
barbarism and savagery. They are our ancestors. They have made human
life and civilisation possible. They made their homes on primeval
land patches when the continents we creep over were sleeping in the
seas. They lived and loved and suffered and died in order that a
being intelligent enough to analyse himself and recreant enough to
pick their bones might come into the world.
Public-domain text, read in full here on John Shaqi.
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