The Universal KinshipMoore, J. Howard (John Howard)
Philosophy
The Universal Kinship
Moore, J. Howard (John Howard)
Evolution; Human beings; Sociology
Now, the remarkable thing about this is that this is the order, or
very much like the order, in which mind in the animal kingdom as a
whole has apparently evolved. The lower orders of animal life have
none of the higher emotions and none of the more complicated
processes of mind. There is no shame in the reptile, no
dissimulation in the fish, no sympathy in the mollusk, and no memory
in the sponge. Memory dawns in the echinoderms, or somewhere near
the radiate stage of development, and fear and surprise in the
worms. Pugnacity makes its appearance in the insects, imagination in
the spiders, and jealousy in the fishes. Pride, emulation, and
resentment originate in the birds: grief and hate in the carnivora;
shame and remorse among dogs and monkeys; and superstition in the
savage.[1]
It is also an important fact bearing on the general problem of
evolution, that the civilised child, from about the age of one on,
is a sort of synopsis, rude but unmistakable, of the historic
evolution of the human race. The child is a savage. It has the
emotions of the savage, the savage’s conceptions of the world, and
the desires, pastimes, and ambitions of the savage. It hates work,
and takes delight in hunting, fishing, fighting, and loafing, like
other savages. The hero of the child is the bully, just as the
demigod of primitive man is a blood-letting Caesar or Achilles. The
children of the civilised are savages—some more so than
others—and if they ever become civilised—some do, and some do
not—they do so through a process of rectification and selection
similar to that through which the Aryan races have passed during the
ages of human history.
There is a similar evolution in the young of other animals,
especially of the higher animals. Each individual begins in a
perfectly mindless form, and grows mentally as it develops
physically. The young puppy has a very different thinking and
feeling apparatus from the grown-up mastiff. It is controlled almost
exclusively by sense and instinct. It is devoid of common-sense, and
divides its time impartially between play and sleep. It is easily
frightened, and cries at every little thing. It has the rollicking,
awkward, irresponsible personality of a boy of six. About the same
thing is true of kittens, colts, calves, bear cubs, the whelps of
wolves, and other young quadrupeds. A kitten will chase shadows, try
to catch flies crawling on the other side of a windowpane, sit and
watch in wonder the moving objects about it, and do many other
things which it never thinks of doing when it has grown to be a wise
and sophisticated puss trained in the ways of the world about it.
Doghood, cathood, and horsehood, like manhood and womanhood, are the
ripened products of long processes of growth and exfoliation.
Public-domain text, read in full here on John Shaqi.
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