"The world, as the creation of a supreme intelligence, is partially comprehensible to finite minds. But to suppose that the thought and purpose and will of man are products of material forces is not only a mystery, but an absurdity which cannot long be entertained by any sane mind. The theory of evolution without a God can lay no claim to scientific support. A theory of evolution, designed, controlled and permeated by divine ideas, may be both scientific and in accord with the highest dictates of religious truth." As to the life hereafter, which the religious concept has always proclaimed, it is a fact demonstrated by history that in all ages, among all people, under all religious forms, the idea of immortality remains fixed and imperishable in the human mind. Every human being in coming into this world brings with him under a form more or less vague this inward belief, desire and hope of immortality. This is God's handwriting on the human soul. And the history of man, the reasoning conscience of man, is God's Bible of life written in man's spiritual nature. And whatever is rational, true and good is of God, and whatever is contrary to the enlightened conscience of man is contrary to the divine purpose of God. Revelation proclaims God is a spirit and man is a spirit, and after death man in his spiritual being shall live on forever. The latest modern scientific thought fully and powerfully sustains the Bible. It says in substance, in dealing with man we must deal with him as a spiritual being; we must go into a realm that brings us within the sphere of the electrical and magnetic relations of the elements, but on a different plane. First, matter in the invisible world has the same essential basis of formative power so potent in the more tangible relations. Second, the invisible atoms there obey the same essential principles that in a lower grade of activity give visible results. Third, there must be a direct connection between the two conditions of being--the visible and the spiritual--as to be axiomatic. Fourth, there must be a secondary form of the invisible elements ere they assume the visible relation, which is a chemical or electric necessity. In all life this law is absolute. Fifth, in applying this principle to the process of the evolution of man's form we have an explanation of how it must be a natural product of evolutionary life, and that man must follow the same law as the evolution of all spirit that pertains to planetary life. Spirit holds visible things in form by its connection with the magnetic life of the planet. It is the controlling power in shaping the form and organism to correspond to changed conditions. The material form can only exist by keeping itself in harmony with the laws of the elements in the planet, and as long as the planet endures the electric form in man and the electric or instinct form in animals within the radius of its magnetic aurora must exist as a secondary satellite, or miniature