The unknown life of Jesus Christ : $b the original text of Nicolas Notovitch's 1877 discoveryNotovitch, Nicolas
Religion
The unknown life of Jesus Christ : $b the original text of Nicolas Notovitch's 1877 discovery
Notovitch, Nicolas
Christianity and other religions -- Buddhism; Jesus Christ -- Biography -- Apocryphal and legendary literature
A short time afterward, they returned to their native country. The child
had grown during those journeyings, in which his life was more than
once exposed to danger. Formerly, as now, the Oriental Israelites
commenced the instruction of their children at the age of five or six
years. Compelled to constantly hide him from the murderous King Herod,
the parents of Jesus could not allow their son to go out, and he, no
doubt, spent all his time in studying the sacred Scriptures, so that his
knowledge was sufficiently beyond what would naturally have been
expected of a boy of his age to greatly astonish the elders of Israel.
He had in his thirteenth year attained an age when, according to Jewish
law, the boy becomes an adult, has the right to marry, and incurs
obligations for the discharge of the religious duties of a man.
There exists still, in our times, among the Israelites, an ancient
religious custom that fixes the majority of a youth at the accomplished
thirteenth year. From this epoch the youth becomes a member of the
congregation and enjoys all the rights of an adult. Hence, his marriage
at this age is regarded as having legal force, and is even required in
the tropical countries. In Europe, however, owing to the influence of
local laws and to nature, which does not contribute here so powerfully
as in warm climates to the physical development, this custom is no more
in force and has lost all its former importance.
The royal lineage of Jesus, his rare intelligence and his learning,
caused him to be looked upon as an excellent match, and the wealthiest
and most respected Hebrews would fain have had him for a son-in-law,
just as even nowadays the Israelites are very desirous of the honor of
marrying their daughters to the sons of Rabbis or scholars. But the
meditative youth, whose mind was far above anything corporeal, and
possessed by the thirst for knowledge, stealthily left his home and
joined the caravans going to India.
It stands to reason that Jesus Christ should have thought, primarily, of
going to India, first, because at that epoch Egypt formed part of the
Roman possessions; secondly, and principally, because a very active
commercial exchange with India had made common report in Judea of the
majestic character and unsurpassed richness of the arts and sciences in
this marvellous country, to which even now the aspirations of all
civilized peoples are directed.
Here the Evangelists once more lose the thread of the terrestrial life
of Jesus. Luke says he "was in the deserts till the day of his shewing
unto Israel" (Luke 1, 80), which clearly demonstrates that nobody knew
where the holy youth was until his sudden reappearance sixteen years
later.
Arrived in India, this land of marvels, Jesus began to frequent the
temples of the Djainites.
Public-domain text, read in full here on John Shaqi.
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