The infliction of "the question" upon Jesus evoked much feeling among the elders, and they resolved to interfere in his behalf; formally demanding of Pilate that he should be liberated before the Passover. When their request was denied by Pilate they resolved to petition that Jesus should be brought to trial before the Sanhedrim, by whom they did not doubt his acquittal--which was ardently desired by the people--would be ordained. In the eyes of the priests, Jesus was a saint, belonging to the family of David; and his unjust detention, or--what was still more to be dreaded--his condemnation, would have saddened the celebration of the great national festival of the Israelites. They therefore prayed Pilate that the trial of Jesus should take place before the Passover, and to this he acceded. But he ordered that two thieves should be tried at the same time with Jesus, thinking to, in this way, minimize in the eyes of the people, the importance of the fact that the life of an innocent man was being put in jeopardy before the tribunal; and, by not allowing Jesus to be condemned alone, blind the populace to the unjust prearrangement of his condemnation. The accusation against Jesus was founded upon the depositions of the bribed witnesses. During the trial, Pilate availed himself of perversions of Jesus' words concerning the heavenly kingdom, to sustain the charges made against him. He counted, it seems, upon the effect produced by the answers of Jesus, as well as upon his own authority, to influence the members of the tribunal against examining too minutely the details of the case, and to procure from them the sentence of death for which he intimated his desire. Upon hearing the perfectly natural answer of the judges, that the meaning of the words of Jesus was diametrically opposed to the accusation, and that there was nothing in them to warrant his condemnation, Pilate employed his final resource for prejudicing the trial, viz., the deposition of a purchased traitorous informer. This miserable wretch--who was, no doubt, Judas--accused Jesus formally, of having incited the people to rebellion. Then followed a scene of unsurpassed sublimity. When Judas gave his testimony, Jesus, turning toward him, and giving him his blessing, says: "Thou wilt find mercy, for what thou has said did not come out from thine own heart!" Then, addressing himself to the governor: "Why dost thou lower thy dignity, and teach thy inferiors to tell falsehood, when without doing so it is in thy power to condemn an innocent man?" Words touching as sublime! Jesus Christ here manifests all the grandeur of his soul by pardoning his betrayer, and he reproaches Pilate with having resorted to such means, unworthy of his dignity, to attain his end.