Although Fiske was as thoroughly convinced of Evolution as Spencer was, he did not stop at its demonstration within the limits which Spencer imposed upon himself, but followed it into the fields of the spirit, as illustrated by the titles of some of his essays: _The Idea of God_, _Through Nature to God_, _Life Everlasting_, _The Origin of Evil_, _The Unseen World_. When, in the fifties and sixties, Science abolished the anthropomorphic limitations of the Creator, it did not stop there, but abolished, for the time being, _all_ the anthropomorphic qualities, including those that have not necessarily any limitations at all. While the universe, despite frequent inadequacy, disproportion and catastrophe, still abounds in obvious beauty and happiness, Science for a time shut its eyes to beneficence, and denied benevolence and even purpose. Fiske did more than anybody else has yet done to restore them--to show that they are corollaries of Evolution. He said, in his _Cosmic Philosophy_: "The process of evolution is itself the working out of a mighty Teleology of which our finite understandings can fathom but the scantest rudiments." He did more just there than any modern philosopher, perhaps than any philosopher, to show that this teleology is beneficent, and so to restore the attitude of mind which it may not yet be too late to call Faith in God and Immortality. This attitude of mind, however, has received some impetus from new phenomena now open to Psychical Research, but hardly yet as much new impetus as the old one Fiske gave it with more limited materials. The following passages indicate in brief what Fiske gave at length in his _Idea of God_, _Destiny of Man_, _Origin of Evil_ and kindred writings. Contrast them with the quotation from Spencer a page or two back: This is the closing passage of _The Unseen World_.