To me they seem perhaps the nearest I have come to a communication of
something not known to any earthly intelligence, and yet it _may_ have
been so known.
When manifestations of this general nature first attracted systematic
study, they were attributed, as already stated, to telepathy from the
sitter. Stillman knew Turner, and as Stillman had an artist's vividness of
impression, the sensitive could have got from him a pretty good idea of
Turner, and have acted it out. But how about the innumerable cases not
unlike the Foster cases quoted, where sensitives get impressions much more
vivid than the sitter appears capable of holding, and act them out with
dramatic verisimilitude of which the sitter is absolutely incapable; and
how about the innumerable cases where the sensitive gets impressions and
memories which the sitter never had?
These have been accounted for as being picked up from absent persons, by a
kind of wireless telegraphy, for which we have ventured, with the
assistance of a couple of Grecian friends, to suggest the name
teloteropathy.
Well! In this Turner case, _somebody_ somewhere, _may_ have known what
neither the sensitive nor Stillman knew of Turner's method of work, and
the sensitive's wireless _may_ have picked up all those detailed
impressions and dramatic impressions of them from that unknown _somebody_.
But is that any easier to swallow than that old Turner himself was the
somebody--that his share of the cosmic soul, or a sufficient portion of
his share, flowed into or hypnotized the sensitive, and made her act as
she did?
* * * * *
And now let us go on to some of the developments of these phenomena
manifested by Mrs. Piper. Unlike the manifestations already given, hers
are not from waking dreams, but from dreams in trance. Moreover, so far
the sensitives have manifested impressions of but one personality at a
time, but Mrs. Piper has manifested one by speech and, at the same time,
another by writing, the expressions of the two apparent personalities
progressing independently, with full coherence and consistency. Moreover,
in many of her trances she seemed as if surrounded by a crowd of persons
endeavoring, with different degrees of success, to express themselves
through her, or she endeavoring to express them. All this of course, is
counter to the impression prevailing during the early years of her career,
that her soul had left her body, and the body was "possessed" by a
postcarnate soul expressing itself through her. The present aspect of the
facts is more as if she had impressions such as we all have in dreams, of
any number of personalities around her. Some of her typical manifestations
may give still further indications of interflowing of mental impressions.
Public-domain text, read in full here on John Shaqi.
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