When during the last century science bowled down the old supports of the
belief in immortality, there grew up a tendency to regard that belief as
an evidence of ignorance, narrowness, and incapacity to face the music.
May not disregard of the possible new supports be rapidly becoming an
evidence of the same characteristics?
When the majority of those who have really studied the phenomena of the
sensitives, starting with absolute skepticism, have come to a new form of
the old belief; and when, of the remaining minority, the weight of
respectable opinion goes so far as suspense of judgment, how does the
argument look? Isn't it at least one of those cases of new phenomena where
it is well to be on guard against old mental habits, not to say
prejudices?
Is it not now vastly more _reasonable_ to believe in a future life than it
was a century ago, or half a century, or quarter of a century? Is it not
already more reasonable to believe in it than not to believe in it? Is it
not already appreciably harder _not_ to believe in it than it was a
generation ago?
* * * * *
So far as I can see, the dream life, from mine up to Mrs. Piper's, vague
as it is, is an argument for immortality _based on evidence_.
The sensitives are not among the world's leading thinkers or
moralists--are not more aristocratic founders for a new faith than were a
certain carpenter's son and certain fishermen; and only by implication do
the sensitives suggest any moral truths, but they do offer more facts to
the modern demand for facts.
Spiritism has a bad name, and it has been in company where it richly
deserved one; but it has been coming into court lately with some very
important-looking testimony from very distinguished witnesses; and some
rather comprehensive minds consider its issues supreme--the principal
issues now upon the horizon, between the gross, luxurious, unthinking,
unaspiring, uncreating life of today, and everything that has, in happier
ages, given us the heritage of the soul--the issues between increasing
comforts and withering ideals--between water-power and Niagara.
Public-domain text, read in full here on John Shaqi.
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