Before sketching the line of such an investigation, let me say that in
logic and common sense there is no presumption against the wealthy person.
Ever since civilization began and until yesterday it has been assumed that
wealth was simply ability legitimately funded and transmitted. Even modern
humanitarians, while dallying with the equation wealth = spoliation, have
been unwilling wholly to relinquish the historic view of the case. I have
always admired the courage with which Mr. Howells faced the situation in
one of those charming essays for the Easy Chair of _Harper's_. Driving one
night in a comfortable cab he was suddenly confronted by the long drawn
out misery of the midnight bread line. For a moment the vision of these
hungry fellow men overcame him. He felt guilty on his cushions, and
possibly entertained some St. Martin-like project of dividing his
swallowtail with the nearest unfortunate. Then common sense in the form of
his companion came to his rescue. She remarked "Perhaps we are right and
they are wrong." Why not? At any rate Mr. Howells was not permitted to
condemn in a moment of compassion the career of thrift, industry and
genius, that had led him from a printer's case to a premier position in
American letters, or, more concretely, he received a domestic dispensation
to cab it home in good conscience, though many were waiting in chilly
discomfort for their gift of yesterday's bread. The why so and why not of
this incident are my real subject. For Mr. Howells is merely a
particularly conspicuous instance of the kind of prosperity I have in
mind. We are all too much dazzled by the rare great fortunes. The newly
rich have spectacular ways with them. By dint of frequently passing us in
notorious circumstances, they give the impression of a throng. They are
much in the papers, their steam yachts loom large on the waters, they
divorce quickly and often, they buy the most egregious, old masters. By
such more or less innocent ostentations, a handful stretches into a
procession, much as a dozen sprightly supernumeraries will keep up an
endless defile of Macduff's army on the tragic stage. Let us admit that
some of the great wealth is more or less foolishly and harmfully spent; my
subject is not bank accounts, but people; and very wealthy people
constitute an almost negligible minority of the race. Their influence too
is much less potent than is supposed. A slightly vulgarizing tendency
proceeds from them, but in waves of decreasing intensity. Their vogue is
chiefly a _succes de scandale_. Sensible people will gape at the spectacle
without admiration, and even the reader of the society column in the
sensational newspapers keeps more critical detachment than he is usually
credited with. In any case neither the boisterous nor the shrinking
multimillionaire has any representative standing. He is not what a poor
person means by a rich person. Ask your laundress who is rich in your
Public-domain text, read in full here on John Shaqi.
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