reported that Jeanne had relapsed, that she had, in defiance of the
Church's prohibition, clothed herself in male attire, which had been
left in a convenient place by the authorities, expressly to test her
sincerity. On the next day but one, the woman purporting to be the Maid
of Orleans was led out, with her face carefully covered, and burnt at
the stake.
Here is the first combination of circumstances which bears a suspicious
look. It disposes of our Burgundy hypothesis, for a false Jeanne, after
recanting to secure her safety, would never have stultified herself by
such a barefaced relapse. But the true Jeanne, after recanting, might
certainly have escaped. Some compassionate guard, who before would have
scrupled to assist her while under the ban of the Church, might have
deemed himself excusable for lending her his aid after she had been
absolved. Postulating, then, that Jeanne escaped from Rouen between
the 24th and the 28th, how shall we explain what happened immediately
afterward?
The English feared Jeanne d'Arc as much as they hated her. She had, by
her mere presence at the head of the French army, turned their apparent
triumph into ignominious defeat. In those days the true psychological
explanation of such an event was by no means obvious. While the French
attributed the result to celestial interposition in their behalf, the
English, equally ready to admit its supernatural character, considered
the powers of hell rather than those of heaven to have been the prime
instigators. In their eyes Jeanne was a witch, and it was at least their
cue to exhibit her as such. They might have put her to death when she
first reached Rouen. Some persons, indeed, went so far as to advise that
she should be sewed up in a sack and thrown at once into the Seine; but
this was not what the authorities wanted. The whole elaborate trial, and
the extorted recantation, were devised for the purpose of demonstrating
her to be a witch, and thus destroying her credit with the common
people. That they intended afterwards to burn her cannot for an instant
be doubted; that was the only fit consummation for their evil work.
Public-domain text, read in full here on John Shaqi.
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