"Young people should not loiter along the roads. I don't want bastards in my parish." It seemed to me that perhaps bastards were better than no children at all, even from a religious point of view--one can't have religion without life, and bastards may be saints. "In every country," I said, "boys and girls walk together, and the only idealism that comes into the lives of peasants is between the ages of eighteen and twenty, when young people meet in the lanes and linger by the stiles. Afterwards hard work in the fields kills aspiration." "The idealism of the Irish people does not go into sex, it goes into religion." "But religion does not help to continue the race, and we're anxious to preserve the race, otherwise there will be no religion, or a different religion in Ireland." "That is not certain." Later on I asked him if the people still believed in fairies. He said that traces of such beliefs survived among the mountain folk. "There is a great deal of Paganism in the language they wish to revive, though it may be as free from Protestantism as Father O'Hara says it is." For some reason or other I could see that folk-lore was distasteful to him, and he mentioned causally that he had put a stop to the telling of fairy-tales round the fire in the evening, and the conversation came to a pause. "Now I won't detain you much longer, Father Madden. My horse and car are waiting for me. You will think over the establishment of looms. You don't want the country to disappear." "No, I don't! And though I do not think the establishment of work-rooms an unmixed blessing I will help you. You must not believe all Father O'Hara says." The horse began to trot, and I to think. He had said that the idealism of the Irish peasant goes into other things than sex. "If this be true, the peasant is doomed," I said to myself, and I remembered that Father Madden would not admit that religion is dependent on life, and I pondered. In this country religion is hunting life to the death. In other countries religion has managed to come to terms with Life. In the South men and women indulge their flesh and turn the key on religious inquiry; in the North men and women find sufficient interest in the interpretation of the Bible and the founding of new religious sects. One can have faith or morals, both together seem impossible. Remembering how the priest had chased the lovers, I turned to the driver and asked if there was no courting in the country. "There used to be courting," he said, "but now it is not the custom of the country any longer." "How do you make up your marriages?"