The unwelcome child : $b Or, The crime of an undesigned and undesired maternityWright, Henry Clarke
Philosophy
The unwelcome child : $b Or, The crime of an undesigned and undesired maternity
Wright, Henry Clarke
Abortion; Sexual ethics
“Maternity, with its prospective agonies and its abhorred
responsibilities (for I did not yet call for a child), was again
thrust upon me in a few months; but I shrunk from destroying my child
again. I gave birth to two living children. Then my soul rebelled
against having more; but my husband was deaf to my prayers and my
tears, though he himself was opposed to my having any more children,
and insisted it was my fault if I did, though he persisted in his
right to his sensual indulgence. How could I avoid having more
children, when he was continually demanding of me the relation which
naturally leads to offspring? ‘Kill them,’ was his reply, ‘before they
are born, or do something to prevent conception!’
“His injustice and heartless selfishness cut me to the quick,—stung my
very soul. ‘This is the man,’ I said to myself, ‘who has promised to
love, cherish, and _protect_ me; who expects me to love him tenderly
and evermore; whom I have promised to love till death separates us;
and yet, this is the man who, without regard to my wishes and
conditions, insists on his right to gratify his passion, though at the
expense of my body and soul!’ My soul rose in rebellion against him.
It became evident to me, that the gratification of his passion was his
only object in seeking me as a wife; that this was the only claim he
had upon me, or wished to have, and that he had no higher idea of
marriage than as a means of licensed, reputable indulgence.
“I became desperate. I could not leave my children. I knew if I left
him, I could give no reason for the step, except my aversion to having
maternity thrust upon me in defiance of the demands of my own nature,
and I knew that all would condemn me, if I left him to escape from
such an outrage, as this was not considered a wrong to me, but his
right. Every feeling of my soul revolted against his taking possession
of my person, without my consent, to blight and curse my body and soul
to gratify his animal nature.
“I came to the conclusion to stand by my own rights, and defend my
person against his sensualism. I told him, candidly, how I felt, and
that I must protect myself, in this respect, for he would not. I told
him I was living daily in deadly fear of his passion, and of
maternity; that the relation in which it resulted had become repulsive
to me, and that he had brought me to view myself as a loathed, abject
and prostituted woman. His wrath was roused; and finally, from fear of
breaking up my family and having my helpless living children taken
from me, I submitted to a hell which had no mitigation, until
separation gave it to me.
Public-domain text, read in full here on John Shaqi.
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