The unwelcome child : $b Or, The crime of an undesigned and undesired maternityWright, Henry Clarke
Philosophy
The unwelcome child : $b Or, The crime of an undesigned and undesired maternity
Wright, Henry Clarke
Abortion; Sexual ethics
“Let woman, then, be appealed to. Let her ‘arise from the dust, and
put on her beautiful garments,’ for then, and not till then, shall her
light break forth as the morning, and Humanity become all glorious.
But while woman, by law, custom, and religion, is made subservient to
man’s sensual gratification, without regard to her feelings and
wishes, while law, custom and religion bestow on man the right to
inflict on woman a maternity whose suffering and responsibilities she
is not prepared joyfully to welcome, and while woman, to gratify man’s
sensualism, is subjected to the atrocious alternative of ante-natal
murder, or of giving existence to children whom her inmost soul
repels, there can be no hope of the regeneration and redemption, the
elevation and happiness of the race, and of peopling the earth with
nobler and more beautiful types of manhood and womanhood.”
How many husbands are unwilling to have their wives get knowledge as to
their right to decide when they shall become mothers, or be subjected to
the relation that leads to it! Let woman get light on this, if on no
other subject, if she would be happy in her home. Slaveholders count him
most guilty who attempts to teach their slaves their right to be free.
So many husbands curse bitterly the man who would enlighten their wives
in regard to Maternity, and the relation that leads to it. But true and
earnest souls are pledged to spread light on this subject. Read the
following:
“Married women are often as ignorant, and about as degraded, as to
their rights and duties, respecting the function of Maternity and the
relation that leads to it, as are the slaves of the South in regard to
their rights. Many husbands are as unwilling that their wives should
get light on these subjects, as are slaveholders that their slaves
should be enlightened in regard to their condition. They must not be
allowed to know that they are not morally bound to submit. They must
have no will of their own; and by their weak subserviency, they even
say to their husbands, ‘God thy law,—thou mine,’ as to Maternity and
the relation that leads to it. How can they know that there is any
other and nobler way, than to have children and complain, and complain
and have children, and submit themselves to their husbands’ sensualism
with entire servility and silence?
Public-domain text, read in full here on John Shaqi.
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