The creed was big and simple like the man that lived it. It was a thoroughfaring, militant idealism, a sublimation indeed throughout the sensory gamut of fact to truth. In it, Lawrence Deering careered, and toward it loved to tender by the hand those about him who were willing. It transfigured the smallest things of life; thereby the smaller souls grew aware of it. It flowed over everything like a fine mist at sunrise, yet protruded nowheres against force; thereby the small souls were made tolerant. The Professor was not molested at college. He was not molested at home. When a barrier came against the spirit’s flow, it wafted over. It had filled Quincy like a meadow, rough with low shrubs to hold it. He was already known in his class as one of the inevitable Deering disciples. A few each year--from the class standpoint--“went wrong” this way, even as a few each year “went wrong” with women. To the busy, humming majority who never took his courses, Deering was an endemic problem. Like the poets--Browning or Francis Thompson--who write nonsense, he had a national renown. But these were their inner confessions. To the world, these very philistines, in boasting of their Alma Mater, would have made much of Professor Deering. It was, then, chiefly charged with the Professor, that Quincy began his period of effervescence. He now denied all troubles by fitting them into the scheme of “inevitable good.” He denied all evils by stalking so far beyond the mass as to catch its “inevitable harmony.” He overlooked all barriers by soaring so high as to see only the globe’s “inevitable curves.” He was radiant with the same vigor grown extensive which, while intensive, had made him gloomy. He was perfectly able, in these days, to argue the rightness of injustice--viewed in its propulsion of virtue; or the beauty of ugliness--as a part of nature’s composition. These were the days when he was consciously “vibrant to the whole” and when a deed was _pragmatic_ instead of practical. Sex, moreover, was a germ that might “push upward into a flower”; there was an ideal conduit leading from “mortal brain to infinite mind”; matter was a “badge”; Christ’s import was not in his ethics but in his “substantiation of the spiritual,”--and before the advent of Deering the greatest men of the world had been merely steps in the preparation. Innumerable concepts taken from the Professor and studdings of amplification and conclusion--his own part, mostly,--stood on the surface of Quincy’s soul and made faces at reality. Family became a cot he had left, finding it narrow and moist and over-rich in covers. College was a big emptiness in which a few true accents rang the more truly because of the acoustic of that emptiness. Quincy himself, it was plain, was a man of sensitive depths.