The Use and Need of the Life of Carry A. NationNation, Carry Amelia
History
The Use and Need of the Life of Carry A. Nation
Nation, Carry Amelia
Nation, Carry Amelia, 1846-1911; Social reformers -- United States -- Biography; Temperance -- United States
In a few days I returned to Pittsburg and was invited by the Providence
Mission to go out on the streets. Quite a crowd gathered and
while I was speaking, I was arrested again by an officer who refused to
tell me what I was arrested for. I was taken to the police headquarters.
The kind hearted matron wanted to give me a pillow and some bedding
for I had nothing but a hard board in the cell. The Chief of Police forbade
the matron to give me anything to make myself comfortable. He
said: "That woman is giving us a great deal of trouble and we want
to get rid of her." The matron came to me when no one was looking
and advised me to give a bond of thirteen dollars and get out so that I
might have a bed. I did this and went to my boarding house. I secured
the services of a lawyer, Mr. Buckley. I was fined ten dollars which was
afterwards remitted. This republican, rum-soaked police force make it
a point to arrest me on every pretext. They have told me that if I win
they will lose their jobs. Eighteen months before this I had been put in
jail at Pittsburg, making three times all for doing my duty in that city.
CHAPTER XX.
WHY I WENT ON THE STAGE.--THE VICE OF TOBACCO.
I got hundreds of calls to go on the stage before I did. Gradually
I got the light.
This is the largest missionary field in the world. No one ever got
a call or was ever allowed to go there with a Bible but Carry Nation.
That door never was opened to any one but me. The hatchet opened it.
God has given it to me. My managers have said: "This is a variety
house at, Watsons and the Unique, of Brooklyn, or the Boston on the
Bowery. You do not wish to go there." Yes, those need me more than
the rest; never refuse a call even from the lowest. If Jesus ate with
publicans and sinners I can talk to them. Francis Willard said the pulpit
and stage must be taken for God.
Persons often say: "Why do you take the money of such?" I say
"I can do more good with the money than they can." After the battle
the victor takes the spoils and is entitled to them. I will take all I can
get in a good way. Money is a blessing, if used as such. I go on the
stage to do good, I take their money for the same reason. The curse of
it is when it is desired above the good of humanity. I am fishing. I go
where the fish are for they do not come to me. I thank God for this
unspeakable gift. I take my Bible before every audience. I show them
this hatchet, that destroys or smashes everything bad and builds up everything
that is good. I tell them of their loving Deliverer who came to
break every yoke and set the Captive free. When I look upon the hundreds
of faces before me, I say: "Oh, these poor aching hearts! God
give me a loving message." Words can not tell of the love I would like
to bestow upon them. I often weep. "Oh, Jerusalem, Jerusalem, how oft
would I have gathered you as a hen gathereth her chickens under her
wings." Then I say: "There is one that loves more than you. He can
make all things right."
Public-domain text, read in full here on John Shaqi.
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