The Use and Need of the Life of Carry A. NationNation, Carry Amelia
History
The Use and Need of the Life of Carry A. Nation
Nation, Carry Amelia
Nation, Carry Amelia, 1846-1911; Social reformers -- United States -- Biography; Temperance -- United States
After her platform work had proceeded for a time, it was decided that
she should star in the play, "Ten Nights in a Bar-room." As all know,
who have witnessed this simple but powerful drama, every act of it is
a prohibition lecture, and Mrs. Nation's part, that of the mother of the
murdered boy, was a lecture of itself. In one scene, she was represented
as smashing a saloon, most thoroughly; and this business was the most
popular of anything in the play--even at theatres that drew most of their
patronage from habitues of saloons.
Mrs. Nation's reasons for stepping from the churches to the footlights,
is not without its logic, in these days. "People go to the theatres
more than they do the churches," she says, "and I want to go where there
are plenty of people to hear me, and where they need me."
From the regular theatre she passed, and for the same reasons, to the
vaudeville, and did her regular "stunts" along with the singers, the dancers,
the harlequin's, acrobats, and the burnt cork humorists. The writer
of this has seen her in one of these performances, and considers it entirely
unique and unmistakably commendable.
It was in one of the most "free and easy" vaudeville shows in Greater
New York, and the audience, composed of men and boys, was a hilarious
one, and could have even become a turbulent one, if anything had occured
that did not please them. Many were half drunk, or nearly so.
"Smoke, if you want to," was lettered on a conspicuous sign, and most
of this audience wanted to. In the midst of the exercises, an interlude
occurred, in which the audience was invited to a saloon down stairs, where
they could proceed still farther in the liquid burning out of their bodies.
On the same stage of this same vaudeville theatre, John L. Sullivan, the
retired prize fighter, had, only a week before, appeared "in monologue,"
and had sometimes been so drunk that he could not go through with his
part.
In the midst of all this, Carry Nation was announced, and she stepped
upon the stage, unattended by any glare of colored lights or fanfare
of music. A quiet, motherly looking woman, plainly dressed, with a Bible
in her hand, she commanded almost immediately the respect of that large
crowd--from the men in the orchestra stalls to the gallery gods. One
half intoxicated fellow began to scoff at her, but was almost immediately
hushed by the scarcely less drunken ones around him. It was a sight
that hushed them all into respectful silence, for a respectable, earnest
woman, with the Holy Book in her hand, will have a subduing effect upon
almost any company of people.
Mrs. Nation announced her text, and preached a sermon, and delivered
a temperance lecture, both within the half-hour. (The latter she calls
a "prohibition lecture"--hating the word temperance, as applied to drink.)
Public-domain text, read in full here on John Shaqi.
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