The Vagrancy Problem.: The Case for Measures of Restraint for Tramps, Loafers, and Unemployables: With a Study of Continental Detention Colonies and Labour HousesDawson, William Harbutt
History
The Vagrancy Problem.: The Case for Measures of Restraint for Tramps, Loafers, and Unemployables: With a Study of Continental Detention Colonies and Labour Houses
Dawson, William Harbutt
Poor laws; Poor laws -- Great Britain; Tramps; Unemployed
I cannot do better than enumerate the conditions upon which the
way-ticket of the German Hostel Association (an organisation with
ramifications in every part of the Empire), is issued since it is
accepted by the Police Authorities everywhere as an official document,
the exhibition of which protects the possessor against the undesirable
attentions of perambulating constables on the look-out for idle
mendicants. It is a principle of the association to regard as "without
means," and therefore proper subjects for help, any workman who has
no more than 1s. in his pocket, and is unable to find employment in
the town where he happens to be located. Such a man is received to
the full benefits of the Association without formality or fee, though
if by reason of age, sickness, or physical infirmity of any kind, he
should be unfit for the road, or for work, the services of the Poor
Law Authorities are enlisted on his behalf. Thus, a workless artisan
or labourer, desirous of going in search of employment, can at once
obtain a way-ticket on proof given of his _bona fides_, and so equipped
he is able to walk any necessary distance without cost to himself. An
official of the local Hostel--for most towns of importance possess at
least one--helps him to draw up his plan of route, which is so arranged
that after five or six hours of moderate walking each day, he may land
at the door of a hospitable Shelter, where food, lodging, and due care
for his moral welfare await him. No superfluous _detours_ are allowed;
the route chosen is as direct as possible, and is only conditioned by
the existence on the way of the necessary places of call. Though the
entertainment offered is without money, however, it is not without
price; the price being several hours of light employment, suited to
the man's character and capacity, before the day's march begins;
nevertheless, the task may be omitted where circumstances justify it.
The wayfarer may present himself at the Hostel as soon in the afternoon
as he likes, but he must not turn up later than seven o'clock. On
Sunday no work is required, but a religious service takes its place,
though in the afternoon the men are sent on their way as on any other
day.
Public-domain text, read in full here on John Shaqi.
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