They ranged themselves in two rows, the white children, in clean Sabbath
pinafores and go-to-meeting knickerbockers, in front and the colored
ones, in ginghams and cotton-prints, in the rear—the [Pg 361]habitual
expression of a differing social station. “Oh!” shrieked Miss Cabell,
“and I’ll be Mrs. Merryweather Mason and teach the infants’ class.”
“There isn’t any infant class,” said Rickey. “How could there be when
there aren’t any infants? The lesson is over and I’ve just rung the bell
for silence. Children, this is Missionary Sunday, and I’m glad to see so
many happy faces here to-day. Cozy,” she said, relenting, “you can be
the organist if you want to.”
“I won’t,” said Cozy sullenly. “If I can’t be table-cloth I won’t be
dish-rag.”
“All right, you needn’t,” retorted Rickey freezingly. “Sit up, Greenie.
People don’t lie on their backs in Sunday-school.”
Greenie yawned dismally, and righted herself with injured slowness. “Ah
diffuses ter ’cep’ yo’ insult, Rickey Snydah,” she said. “Ah’d ruthah
lose mah ’ligion dan mah laz’ness. En Ah ’spises yo’ ’spisable
dissisition!”
“Let us all rise,” continued Rickey, unmoved, “and sing Kingdom
Coming.” And she struck up lustily, beating time on the stump with a
stick:
“From all the dark places of earth’s heathen races,
O, see how the thick shadows flee!”
and the rows of children joined in with unction, the colored contingent
coming out strong on the chorus:
[Pg 362]
“De yerf shall be full ob de wunduhful story
As watahs dat covah de sea!”
The clear voices in the quiet air startled the fluttering birds and sent
a squirrel to the tip-top of an oak, from which he looked down, flirting
his brush. They roused a man, too, who had lain in a sodden sleep under
a bush at a little distance. He was ragged and soiled and his heavy
brutal face, covered with a dark stubble of some days’ growth, had an
ugly scar slanting from cheek to hair. Without getting up, he rolled
over to command a better view, and set his eyes, blinking from their
slumber, on the children.
“We will now take up the collection,” said Rickey. (“You can do it,
June. Use a flat piece of bark). Remember that what we give to-day is
for the poor heathen in—in Alabama.”
“That’s no heathen place,” objected Cozy with spirit. “My cousin lives
in Alabama.”
“Well, then,” acquiesced Rickey, “anywhere you like. But I reckon your
cousin wouldn’t be above taking the money. For the poor heathen who have
never heard of God, or Virginia, or anything. Think of them and give
cheerfully.”
Public-domain text, read in full here on John Shaqi.
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