Adventure stories; China -- Fiction; Science fiction; Tibet Autonomous Region (China) -- Fiction
All the people of the valley bore names which, like his own, would
be recognised easily enough as Grecian by any student of classical
antiquity. Kalliboas was headman of a ward of the city, and as such
wielded considerable power. He was responsible to the rulers--Poyning
told me he used a plural here, but omitted to specify who the rulers
were--for the education of all children and for the administration
of the laws. It was astonishing to us to hear him describe this
legal system. No copy of the statutes, said Kalliboas, existed in
writing. They were carried in the memories of the people--not only
of the rulers and headmen of wards, but also of the common people,
being taught to children as soon as they came to a comprehending age,
so that most citizens could repeat the laws of the city by heart.
It seemed incredible that any state, however small, could be run on
such lines, but Kalliboas assured us the system worked smoothly and
well. The laws, he said, were not a whit the less existent for being
unwritten, and they were backed by a very strong public opinion; each
child received such education and training in matters of conduct that
when he grew up he knew better than to transgress against what the
general sense held to be fitting behaviour. If he did, officers were
detailed to remonstrate with him, and Kalliboas told us that on more
than one occasion in the history of the community the delinquent had
been able to bring forward such valid reasons for his unorthodox act
as to cause the law to be altered. From a sort of grim horror the old
fellow betrayed when he spoke of wrong-doing I inferred that crime in
our sense of the word was very rare; and he left on our minds a vague,
fearful impression as to what happened when the state was driven, in
the last resort, to enforce its will.
I had at first been inclined to picture Kalliboas as a priest, but I
soon found that was a misconception. In this community there was no
priesthood strictly on all fours with that of the outer world, for the
very simple reason that there was no religion--or at least nothing
in the way of religious dogma imposed upon the people. Absolute free
thought regarding the position of man in the universe was enjoyed and
encouraged, and though, as we found when we were able to go into the
subject more deeply, the great mass of the people held unanimous views
on such matters, it was only because the wonderful knowledge possessed
by their scientists and commonly shared by the whole community tended
to lead them in the one direction. I shall write more about that
scientific knowledge later on.
Kalliboas startled us a good deal when he told us he was ninety-seven
years old, but there could be no doubt about the figure, for Poyning
got him to repeat it. Though grey-haired, he stood as straight and
moved as supply as an active man of middle age.
Public-domain text, read in full here on John Shaqi.
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