England -- Social life and customs -- 20th century -- Fiction; Social classes -- England -- Fiction
The drive now skirted the edge of the downs in a gradual descent to
Clarehaven, a small cove formed by green headlands as if earth had
thrust out a pair of fists to scoop up some of the sea for herself. The
ruins of two round towers were visible on both headlands; on the slopes
of the westernmost stood a little church surrounded by tumble-down
tombstones that, even as the bodies of those whom they recorded had
become part of the earth on which they lived, were themselves growing
yearly less distinguishable from the outcrops of stone that no mortal
had set upon these cliffs. Two cottages marked the end of the drive,
which lost itself beyond them in a rocky beach that was strewn with
fragments of ancient masonry. At sight of the chaise several children
had bolted into the cottages like disturbed rabbits, and presently a
couple of women tying on clean aprons came out to greet the countess and
offer the hospitality of their homes. Their husbands, one of whom was
called Bitterplum, the other less picturesquely Smith, were mermen of
toil, fishers in summer and for the rest of the year agricultural
laborers.
"It's very kind of you, Mrs. Smith, and of you, too, Mrs. Bitterplum,"
said the dowager, "but I can only stay a few minutes. What a beautiful
day, isn't it? You must get ready to welcome his lordship, you know.
He'll be bringing her ladyship to see you very shortly. Are Bitterplum
and Smith quite well?"
"Oh ess, ess, ess," murmured the wives, wiping their mouths with their
aprons. Then Mrs. Smith volunteered:
"Parson Beadon's to the church."
At this moment a black figure appeared from the little building, and
after experiencing some difficulty in locking the church door behind him
hurried down the path to meet the important visitors. Mr. Beadon, the
rector of Clarehaven-cum-Cherringtons, was a tall, lean man, the ascetic
cast of whose countenance had been tempered by matrimony as the
indigestible loaf of his dogma had been leavened by expediency. Although
Lord Clarehaven was patron of the living that included Great
Cherrington, its church warden was a fierce squire who owned most of the
land round; here Mr. Beadon was nearly evangelical, with nothing more
vicious than a surpliced choir to mark the corruption of nineteen
hundred years of Christianity. At Little Cherrington, where the dowager
worshiped and where she had her stained-glass window of the fourth earl,
he indulged in linen vestments as a dipsomaniac might indulge in herb
beer; but at Clarehaven, with none except Mrs. Bitterplum and Mrs. Smith
to mark his goings on, he used to have private orgies of hagiolatry,
from one of which he was now returning.
Public-domain text, read in full here on John Shaqi.
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