The differences described in the last chapter between the eleven chief
domestic races and between individual birds of the same race, would be
of little significance, if they had not all descended from a single
wild stock. The question of their origin is therefore of fundamental
importance, and must be discussed at considerable length. No one will
think this superfluous who considers the great amount of difference
between the races, who knows how ancient many of them are, and how
truly they breed at the present day. Fanciers almost unanimously
believe that the different races are descended from several wild
stocks, whereas most naturalists believe that all are descended from
the Columba livia or rock-pigeon.
Temminck[1] has well observed, and Mr. Gould has made the same
remark to me, that the aboriginal parent must have been a species
which roosted and built its nest on rocks; and I may add that it
must have been a social bird. For all the domestic races are highly
social, and none are known to build or habitually to roost on
trees. The awkward manner in which some pigeons, kept by me in a
summer-house near an old walnut-tree, occasionally alighted on the
barer branches, was evident.[2] Nevertheless, Mr. R. Scot Skirving
informs me that he often saw crowds of pigeons in Upper Egypt
settling on low trees, but not on palms, in preference to alighting
on the mud hovels of the natives. In India Mr. Blyth[3] has been
assured that the wild _C. livia,_ var. _intermedia,_ sometimes
roosts in trees. I may here give a curious instance of compulsion
leading to changed habits: the banks of the Nile above lat. 28° 30′
are perpendicular for a long distance, so that when the river is
full the pigeons cannot alight on the shore to drink, and Mr.
Skirving repeatedly saw whole flocks settle on the water, and drink
whilst they floated down the stream. These flocks seen from a
distance resembled flocks of gulls on the surface of the sea.
Public-domain text, read in full here on John Shaqi.
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