But it may be asked, can free crossing occur with hermaphrodite animals and plants? All the higher animals, and the few insects which have been domesticated, have separate sexes, and must inevitably unite for each birth. With respect to the crossing of hermaphrodites, the subject is too large for the present volume, but in the 'Origin of Species' I have given a short abstract of the reasons which induce me to believe that all organic beings occasionally cross, though perhaps in some cases only at long intervals of time. (15/14. With respect to plants, an admirable essay on this subject (Die Geschlechter-Vertheilung bei den Pflanzen: 1867) has been published by Dr. Hildebrand who arrives at the same general conclusions as I have done. Various other treatises have since appeared on the same subject, more especially by Hermann Muller and Delpino.) I will merely recall the fact that many plants, though hermaphrodite in structure, are unisexual in function;--such as those called by C.K. Sprengel DICHOGAMOUS, in which the pollen and stigma of the same flower are matured at different periods; or those called by me RECIPROCALLY DIMORPHIC, in which the flower's own pollen is not fitted to fertilise its own stigma; or again, the many kinds in which curious mechanical contrivances exist, effectually preventing self-fertilisation. There are, however, many hermaphrodite plants which are not in any way specially constructed to favour intercrossing, but which nevertheless commingle almost as freely as animals with separated sexes. This is the case with cabbages, radishes, and onions, as I know from having experimented on them: even the peasants of Liguria say that cabbages must be prevented "from falling in love" with each other. In the orange tribe, Gallesio (15/15. 'Teoria della Riproduzione Vegetal' 1816 page 12.) remarks that the amelioration of the various kinds is checked by their continual and almost regular crossing. So it is with numerous other plants.