The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
“Nay, thought I, now I grow worse and worse; now I am farther from
conversion than ever I was before. If now I should have burned at
the stake, I could not believe that Christ had love for me; alas,
I could neither hear him, nor see him, nor feel him, nor savor any
of his things. Sometimes I would tell my condition to the people
of God, which, when they heard, they would pity me, and would tell
of the Promises. But they had as good have told me that I must
reach the Sun with my finger as have bidden me receive or rely
upon the Promise. [Yet] all this while as to the act of sinning, I
never was more tender than now; I durst not take a pin or stick,
though but so big as a straw, for my conscience now was sore, and
would smart at every touch; I could not tell how to speak my
words, for fear I should misplace them. Oh, how gingerly did I
then go, in all I did or said! I found myself as on a miry bog
that shook if I did but stir; and was as there left both by God
and Christ, and the spirit, and all good things.
“But my original and inward pollution, that was my plague and my
affliction. By reason of that, I was more loathsome in my own eyes
than was a toad; and I thought I was so in God’s eyes too. Sin and
corruption, I said, would as naturally bubble out of my heart as
water would bubble out of a fountain. I could have changed heart
with anybody. I thought none but the Devil himself could equal me
for inward wickedness and pollution of mind. Sure, thought I, I am
forsaken of God; and thus I continued a long while, even for some
years together.
“And now I was sorry that God had made me a man. The beasts,
birds, fishes, etc., I blessed their condition, for they had not a
sinful nature; they were not obnoxious to the wrath of God; they
were not to go to hell‐fire after death. I could therefore have
rejoiced, had my condition been as any of theirs. Now I blessed
the condition of the dog and toad, yea, gladly would I have been
in the condition of the dog or horse, for I knew they had no soul
to perish under the everlasting weight of Hell or Sin, as mine was
like to do. Nay, and though I saw this, felt this, and was broken
to pieces with it, yet that which added to my sorrow was, that I
could not find with all my soul that I did desire deliverance. My
heart was at times exceedingly hard. If I would have given a
thousand pounds for a tear, I could not shed one; no, nor
sometimes scarce desire to shed one.
“I was both a burthen and a terror to myself; nor did I ever so
know, as now, what it was to be weary of my life, and yet afraid
to die. How gladly would I have been anything but myself! Anything
but a man! and in any condition but my own.”(81)
Public-domain text, read in full here on John Shaqi.
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