The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
In our own attitude, not yet abandoned, of impartial onlookers, what are
we to say of this quarrel? It seems to me that we are bound to say that
morbid‐mindedness ranges over the wider scale of experience, and that its
survey is the one that overlaps. The method of averting one’s attention
from evil, and living simply in the light of good is splendid as long as
it will work. It will work with many persons; it will work far more
generally than most of us are ready to suppose; and within the sphere of
its successful operation there is nothing to be said against it as a
religious solution. But it breaks down impotently as soon as melancholy
comes; and even though one be quite free from melancholy one’s self, there
is no doubt that healthy‐mindedness is inadequate as a philosophical
doctrine, because the evil facts which it refuses positively to account
for are a genuine portion of reality; and they may after all be the best
key to life’s significance, and possibly the only openers of our eyes to
the deepest levels of truth.
The normal process of life contains moments as bad as any of those which
insane melancholy is filled with, moments in which radical evil gets its
innings and takes its solid turn. The lunatic’s visions of horror are all
drawn from the material of daily fact. Our civilization is founded on the
shambles, and every individual existence goes out in a lonely spasm of
helpless agony. If you protest, my friend, wait till you arrive there
yourself! To believe in the carnivorous reptiles of geologic times is hard
for our imagination—they seem too much like mere museum specimens. Yet
there is no tooth in any one of those museum‐skulls that did not daily
through long years of the foretime hold fast to the body struggling in
despair of some fated living victim. Forms of horror just as dreadful to
their victims, if on a smaller spatial scale, fill the world about us to‐
day. Here on our very hearths and in our gardens the infernal cat plays
with the panting mouse, or holds the hot bird fluttering in her jaws.
Crocodiles and rattlesnakes and pythons are at this moment vessels of life
as real as we are; their loathsome existence fills every minute of every
day that drags its length along; and whenever they or other wild beasts
clutch their living prey, the deadly horror which an agitated melancholiac
feels is the literally right reaction on the situation.(85)
Public-domain text, read in full here on John Shaqi.
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