The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
“Thus the thoughts by which I meditated upon thee were like the
efforts of one who would awake, but being overpowered with
sleepiness is soon asleep again. Often does a man when heavy
sleepiness is on his limbs defer to shake it off, and though not
approving it, encourage it; even so I was sure it was better to
surrender to thy love than to yield to my own lusts, yet, though
the former course convinced me, the latter pleased and held me
bound. There was naught in me to answer thy call, ‘Awake, thou
sleeper,’ but only drawling, drowsy words, ‘Presently; yes,
presently; wait a little while.’ But the ‘presently’ had no
‘present,’ and the ‘little while’ grew long.... For I was afraid
thou wouldst hear me too soon, and heal me at once of my disease
of lust, which I wished to satiate rather than to see
extinguished. With what lashes of words did I not scourge my own
soul. Yet it shrank back; it refused, though it had no excuse to
offer.... I said within myself: ‘Come, let it be done now,’ and as
I said it, I was on the point of the resolve. I all but did it,
yet I did not do it. And I made another effort, and almost
succeeded, yet I did not reach it, and did not grasp it,
hesitating to die to death, and live to life; and the evil to
which I was so wonted held me more than the better life I had not
tried.”(92)
There could be no more perfect description of the divided will, when the
higher wishes lack just that last acuteness, that touch of explosive
intensity, of dynamogenic quality (to use the slang of the psychologists),
that enables them to burst their shell, and make irruption efficaciously
into life and quell the lower tendencies forever. In a later lecture we
shall have much to say about this higher excitability.
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I find another good description of the divided will in the autobiography
of Henry Alline, the Nova Scotian evangelist, of whose melancholy I read a
brief account in my last lecture. The poor youth’s sins were, as you will
see, of the most harmless order, yet they interfered with what proved to
be his truest vocation, so they gave him great distress.
Public-domain text, read in full here on John Shaqi.
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