The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
The most important consequence of having a strongly developed ultra‐
marginal life of this sort is that one’s ordinary fields of consciousness
are liable to incursions from it of which the subject does not guess the
source, and which, therefore, take for him the form of unaccountable
impulses to act, or inhibitions of action, of obsessive ideas, or even of
hallucinations of sight or hearing. The impulses may take the direction of
automatic speech or writing, the meaning of which the subject himself may
not understand even while he utters it; and generalizing this phenomenon,
Mr. Myers has given the name of _automatism_, sensory or motor, emotional
or intellectual, to this whole sphere of effects, due to “uprushes” into
the ordinary consciousness of energies originating in the subliminal parts
of the mind.
The simplest instance of an automatism is the phenomenon of post‐hypnotic
suggestion, so‐called. You give to a hypnotized subject, adequately
susceptible, an order to perform some designated act—usual or eccentric,
it makes no difference—after he wakes from his hypnotic sleep. Punctually,
when the signal comes or the time elapses upon which you have told him
that the act must ensue, he performs it;—but in so doing he has no
recollection of your suggestion, and he always trumps up an improvised
pretext for his behavior if the act be of an eccentric kind. It may even
be suggested to a subject to have a vision or to hear a voice at a certain
interval after waking, and when the time comes the vision is seen or the
voice heard, with no inkling on the subject’s part of its source. In the
wonderful explorations by Binet, Janet, Breuer, Freud, Mason, Prince, and
others, of the subliminal consciousness of patients with hysteria, we have
revealed to us whole systems of underground life, in the shape of memories
of a painful sort which lead a parasitic existence, buried outside of the
primary fields of consciousness, and making irruptions thereinto with
hallucinations, pains, convulsions, paralyses of feeling and of motion,
and the whole procession of symptoms of hysteric disease of body and of
mind. Alter or abolish by suggestion these subconscious memories, and the
patient immediately gets well. His symptoms were automatisms, in Mr.
Myers’s sense of the word. These clinical records sound like fairy‐tales
when one first reads them, yet it is impossible to doubt their accuracy;
and, the path having been once opened by these first observers, similar
observations have been made elsewhere. They throw, as I said, a wholly new
light upon our natural constitution.
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