The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
“She spent whole nights in prayer, oft repeating: _Lord, what wilt
thou have me to do?_ And being one night in a most profound
penitence, she said from the bottom of her heart: ‘O my Lord! What
must I do to please thee? For I have nobody to teach me. Speak to
my soul and it will hear thee.’ At that instant she heard, as if
another had spoke within her: _Forsake all earthly things.
Separate thyself from the love of the creatures. Deny thyself._
She was quite astonished, not understanding this language, and
mused long on these three points, thinking how she could fulfill
them. She thought she could not live without earthly things, nor
without loving the creatures, nor without loving herself. Yet she
said, ‘By thy Grace I will do it, Lord!’ But when she would
perform her promise, she knew not where to begin. Having thought
on the religious in monasteries, that they forsook all earthly
things by being shut up in a cloister, and the love of themselves
by subjecting of their wills, she asked leave of her father to
enter into a cloister of the barefoot Carmelites, but he would not
permit it, saying he would rather see her laid in her grave. This
seemed to her a great cruelty, for she thought to find in the
cloister the true Christians she had been seeking, but she found
afterwards that he knew the cloisters better than she; for after
he had forbidden her, and told her he would never permit her to be
a religious, nor give her any money to enter there, yet she went
to Father Laurens, the Director, and offered to serve in the
monastery and work hard for her bread, and be content with little,
if he would receive her. At which he smiled and said: _That cannot
be. We must have money to build; we take no maids without money;
you must find the way to get it, else there is no entry here._
Public-domain text, read in full here on John Shaqi.
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