“Orthodox scholars say: ‘In the heathen classics you find no consciousness of sin.’ It is very true—God be thanked for it. They were conscious of wrath, of cruelty, avarice, drunkenness, lust, sloth, cowardice, and other actual vices, and struggled and got rid of the deformities, but they were not conscious of ‘enmity against God,’ and didn’t sit down and whine and groan against non‐ existent evil. I have done wrong things enough in my life, and do them now; I miss the mark, draw bow, and try again. But I am not conscious of hating God, or man, or right, or love, and I know there is much ‘health in me’; and in my body, even now, there dwelleth many a good thing, spite of consumption and Saint Paul.” In another letter Parker writes: “I have swum in clear sweet waters all my days; and if sometimes they were a little cold, and the stream ran adverse and something rough, it was never too strong to be breasted and swum through. From the days of earliest boyhood, when I went stumbling through the grass,... up to the gray‐bearded manhood of this time, there is none but has left me honey in the hive of memory that I now feed on for present delight. When I recall the years ... I am filled with a sense of sweetness and wonder that such little things can make a mortal so exceedingly rich. But I must confess that the chiefest of all my delights is still the religious.” Another good expression of the “once‐born” type of consciousness, developing straight and natural, with no element of morbid compunction or crisis, is contained in the answer of Dr. Edward Everett Hale, the eminent Unitarian preacher and writer, to one of Dr. Starbuck’s circulars. I quote a part of it:—