The Vatican swindle : $b (Les caves du Vatican)Gide, André
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The Vatican swindle : $b (Les caves du Vatican)
Gide, André
Detective and mystery stories; French fiction -- Translations into English
Repelled by the world of fact, her soul, in its soreness and immaturity,
tried to take refuge in poetry. At sixteen, she wore two drooping
ringlets on each side of her sallow face, and her dreamy blue eyes
looked out their astonishment beside the blackness of her hair. Her
toneless voice was not ungentle; she read verses and made strenuous
efforts to write them. She considered everything that helped her to
escape from life, poetical.
Two young men, who since their early childhood had been friends and
partners in affection, used to frequent Madame Semène’s evening parties.
One, weedy without being tall, scraggy rather than thin, with hair that
was not so much fair as faded, with an aggressive nose and timid eyes,
was Amédée Fleurissoire. The other was fat and stumpy, with stiff black
hair growing low on his forehead, and the odd habit of holding his head
on one side, his mouth open and his right hand stretched out in front of
him: such is the portrait of Gaston Blafaphas. Amédée was the son of a
stonecutter with a business in tombstones and funeral wreaths; Gaston’s
father had an important chemist’s shop.
(However strange the name of Blafaphas may seem, it is very common in
the villages of the lower slopes of the Pyrenees, though it is sometimes
spelt in slightly different ways. Thus, for instance, in the single
small town of Sta ..., where the writer of these lines was once called
on some business connected with an examination, he saw a notary
Blaphaphas, a hairdresser Blafafaz, and a pork-butcher Blaphaface, who,
on being questioned, disclaimed any common origin, while each one of
them expressed considerable contempt for the name of the other two and
its inelegant orthography.--But these philological remarks will be of
interest only to a somewhat restricted class of reader.)
What would Fleurissoire and Blafaphas have been without each other? It
is hard to imagine such a thing. At school, during their recreation
time they were continually together; constantly teased and tormented by
the other boys, they gave each other patience, comfort and support. They
were nicknamed the Blafafoires. To each of them their friendship seemed
the ark of salvation--the single oasis in life’s pitiless desert.
Neither of them tasted a joy that he did not immediately wish to share
with the other--or, to speak more truly, there were no joys for either
of them save those which could be tasted together.
Public-domain text, read in full here on John Shaqi.
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