Also on the evening of the day on which was laid the foundation of the new temple, Mazzarella, a Neapolitan advocate, deputy of parliament, and judge of the court of appeal at Genoa, was one of ten catechumens received into the membership of the Vaudois Church. At the same time the gospel was finding its way into Genoa, a city devoted to Mariolatry. On the very day on which the Table decided to send M. Geymonat from Turin to work in Genoa, they received an application by letter from Genoa to admit to their communion and ministry a very distinguished ex-priest of Rome. This was no other than Dr. De Sanctis, rector of the Magdalen and professor of theology, &c., at Rome. Excepting during a short period, to which I need not refer, the connection thus begun between Dr. De Sanctis and the Vaudois continued until his lamented death on the last day of December, 1869. But there are two points I will allude to. First, the incidental means of his conversion. This was by a little treatise put into his hands at a time when he was preparing a series of lectures in defence of the decrees of the Council of Trent as compared with the word of God. Secondly, the ground on which he sought admission into the Vaudois Church. In the letter addressed to the Table, dated August 17th, 1852, he states that he had abandoned the Church of Rome for nearly five years, and from the moment of his separation until then his thoughts "always turned to the Church of the Valleys, _because he recognized it as the true, primitive, apostolic Italian Church_." "During these five years," he adds, "I have lived among Christians who have proposed to me many times, with a view to my temporal advantage, that I should join some church; but I have always refused, thinking that _an Italian, sincerely seeking the good of his compatriots, should not belong to any other church than the ancient Italian Church_." I have transcribed these words, because I feel strongly their importance as coming from one so well able to estimate the value of the Vaudois in its past history and its adaptation to the necessities and opportunities of evangelizing that country so much needing the gospel of Christ--the Italy of to-day. It seems to me that it is for this very purpose that the little community confined within so narrow a space, apart from the more populous and frequented parts of Europe, has been preserved, in spite of so many attempts at extermination. What the seven thousand who did not bow the knee to Baal were to the rest of Israel, so it would seem that the faithful few in the valleys of Piedmont are intended to be in reference to that new kingdom of Italy, of which they form one of the most ancient provinces. And the whole attitude and character of the Church of the Valleys confirms this feeling. They can appeal to their brother Italians as no foreigners can. Their very sufferings give them a right which cannot be ignored. Mazzarella eloquently acknowledged this when he visited La Torre.