In the spring of 1528 the confraternity of St. Peter Martyr invited
artists to send in sketches for an altarpiece to their patron-saint, in
SS. Giovanni and Paolo, to replace an old one by Jacobello del Fiore.
Palma Vecchio and Pordenone also competed, but Titian carried off the
prize. The picture was delivered in 1530, and during the autumn of 1529
Sebastian del Piombo had returned to Venice from Rome, and Michelangelo
had sought refuge there from Florence and had stayed for some months. A
quarrel with the monks over the price had delayed the picture, so that
it may quite probably have only been begun after intercourse with the
Roman visitors had given a fresh turn to Titian's ideas; for though he
never ceases to be himself, it certainly seems as if the genius of
Michelangelo had had some effect. From what we know of the altarpiece,
which perished by fire in 1867, but of which a good copy by Cigoli
remains, Titian embarked suddenly upon forms of Herculean strength
in violent action, but there his likeness to the Florentine ended;
the figures were, indeed, drawn with a deep, though not altogether
successful, attention to anatomy and foreshortening, but the picture
obtained its effect and derived its impressiveness from the setting in
which the figures were placed--the great trees, bending and straining,
the hurrying clouds, as if nature were in portentous harmony with the
sinister deed, and overhead the enchanting gleam of light which shot
downward and irradiated the face of the martyr and the two lovely
winged boys, bathed in a flood of blue æther, who held aloft the palm of
victory. Many copies of it remain, and we only regret that one which
Rubens executed is not preserved among them.
Public-domain text, read in full here on John Shaqi.
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