The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.Baring-Gould, S. (Sabine)
General
The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.
Baring-Gould, S. (Sabine)
Hawker, Robert Stephen, 1803?-1875
As an instance of despotic conduct towards a parishioner, it would be
difficult to match the following incident: A wealthy yeoman of
Morwenstow, Mr. B——, was the owner of a tall pew, which stood like a
huge sentry-box, in the nave of the church. Most of the other pew-owners
had consented to the removal of the doors, curtains and panelling which
they had erected upon or in place of their old family seats to hide
themselves from the vulgar gaze; but no persuasion of the vicar had any
effect upon the stubborn Mr. B——. The pew had been constructed and
furnished with a view to comfort; and, like the famous Derbyshire
farmer, Mr. B—— could “vould his arms, shut his eyes, dra’ out his legs
and think upon nothin’” therein, unnoticed by any one but the parson.
Moreover, Mr. B—— had, it was said, a faculty-right to the hideous
enclosure. He was therefore invulnerable to all the coaxing, reasoning,
threatening and preaching which could be brought to bear upon him. Weeks
after all the other pews had been swept away, he intrenched himself in
his ecclesiastical fortress, and looked defiance at the outside world.
At last the vicar resolved to storm the enemy, and gave him due notice,
that, on a certain day and hour, it was his intention to demolish the
pew. Mr. B—— was present at the appointed time to defend his property,
but was so taken aback at the sight of the vicar entering the church
armed with a large axe, that he stood dumfounded with amazement, whilst,
without uttering a word, the vicar strode up to the pew, and with a few
lusty blows literally smashed it to pieces, and then flung the fragments
outside the church door. To the credit of Mr. B——, he still continued to
attend church; but he took on one occasion an un-seasonable opportunity
of rebuking the vicar for his violence. It was on the parish feast day,
or “revel” as the inhabitants of the parish called it; and, as was his
wont, the vicar was expatiating in the pulpit on the antiquity of the
church, and how the shrine of St. Morwenna had been preserved unchanged
whilst dynasties had perished and empires had been overthrown. Whereupon
Mr. B—— exclaimed in a voice of thunder, “No such thing: you knacked
down my pew!” The vicar, however, was still more than a match for him.
Without the least embarrassment, he turned from St. Morwenna to the
parable of the rich man and Lazarus, and, in describing the life and
character of Dives, drew such a vivid portrait of Mr. B——, that the poor
man rushed out of church when the preacher began to consign him to his
place of torment.
The impression was strong upon him, that he and the Church were under
special Divine protection, and he would insist that no misfortune ever
befel his cows or sheep. When, however, after some years he was unlucky,
he looked on every stroke of misfortune as an assault of Satan himself,
allowed to try him as he had tried Job.
Public-domain text, read in full here on John Shaqi.
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