The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.Baring-Gould, S. (Sabine)
General
The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.
Baring-Gould, S. (Sabine)
Hawker, Robert Stephen, 1803?-1875
He eats, but sees not on that bread
What glorious radiance there is shed;
He drinks from out that chalice fair,
Nor marks the sunlight glancing there.
Watch! gentle Ronald, watch and pray!
And hear once more an old man’s lay:
I cannot see the morning poured
Ruddy and rich on this gay board;
I may not trace the noonday light
Wherewith my bread and bowl are bright;
But thou, whose words are sooth, hast said
That brightness falls on this fair bread;
Thou sayest, and thy tones are true,
This cup is tinged with heaven’s own hue:
I trust thy voice, I know from thee
That which I cannot hear nor see.
The application of the parable is palpable. Mr. Hawker appended to the
ballad the following note:—
I have sought in these verses to suggest a shadow of that beautiful
instruction to Christian men, the actual and spiritual presence of
our Lord in the second Sacrament of His Church; a primal and
perpetual doctrine in the faith once delivered to the saints. How
sadly the simplicity of this hath and has been distorted and
disturbed by the gross and sensuous notion of a carnal presence,
introduced by the Romish innovation of the eleventh century![41]
The following passage occurs in one of his sermons:—
If there be anything in all the earth to which our Lord did join a
blessing, and that for evermore, it was the bread and the cup.
Surely of this Sacrament, which the apostles served, it may be said,
He that receiveth you receiveth Me. Now, nothing can be more certain
than that our Lord and Master, before He suffered death, called into
His presence the twelve men, the _equal_ founders of His future
Church. He stood alone with the twelve. There was nobody else there
but those ministers and their Lord. Nothing is more manifest than
that He took bread of corn, and showed the apostles in what manner
and with what words to bless and to break it. Equally clear is it,
that their Lord took into His hands, with remarkable gesture and
deed, the cup, and taught the twelve also the blessing of the wine.
Accordingly, after the Son of man went up, we read that the apostles
took bread, and blessed, and gave it to the Church. Likewise also
they took the cup.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account