The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.Baring-Gould, S. (Sabine)
General
The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.
Baring-Gould, S. (Sabine)
Hawker, Robert Stephen, 1803?-1875
was brought to light the wisdom and coherence of the one vast plan.
The history of man was discovered to be a record of his departure
from a state of original righteousness (after the intervention of a
preparatory religion) and eternal existence, and his restoration
thereto by a single Redeemer for all his race. For this end, the
Word, that is to say, the Revealer, was made flesh. That second
impersonation of the sacred Trinity “took our manhood into God”. The
Godhead did not descend, as of old, in partial inspiration, nor were
its issues restrictive and particular to angel or prophet; but,
because the scheme about to be developed was to be the religion of
humanity, its Author identified Himself with human nature, and
became, in His own expressive language, the Son of man. He
announced, in the simple solemnity of truth, the majestic errand of
His birth—to save sinners; repealed, by a mere declaration, every
previous ritual, and substituted one catholic worship for the future
earth. Now, the elements of durability were blended with every
branch of this new revelation. Firstly, unlike the old covenant, it
had no kingdom of this world, it depended on no peculiar system of
political rule, interfered not with any civil right, but submitted
to every ordinance of man as supreme to itself. The Christian faith
was obviously meant to cohere with the political constitution of any
country and all lands; to be the established religion of republic or
monarchy according to the original laws, or any fundamental compact
between ruler and realm; as, for example, this our Church of England
received solemn recognition as a public establishment, and had
assurance of the future protection of her liberties and privileges
unharmed, in the Charter of King John. The new ceremonial usages
again were as watchfully calculated for stability, as the forms of
the old law had been pregnant with change. The simplicity of
baptism—that rite of all nations—was invested with a sacramental
mystery, and constituted the regenerative and introductory rite of a
vast religion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account