The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.Baring-Gould, S. (Sabine)
General
The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.
Baring-Gould, S. (Sabine)
Hawker, Robert Stephen, 1803?-1875
Not twenty miles from Morwenstow, a few years ago, occurred the
following circumstances, which I know are true, and which I give here as
an illustration of the superstition which prevails in Devon and
Cornwall.
A boy of the parish of Bratton Clovelly, proving intelligent in the
national school, was sent by the rector to Exeter to the training
college, in time passed his examination and obtained his certificate. He
then returned for a holiday to his native village and volunteered to
deliver in the schoolroom a lecture on “Popular Superstitions.”
The lecture was announced, the rector took the chair, the room was
crowded, and a very fair discourse was delivered against the prevailing
belief in witchcraft. The lecturer was heard patiently to the close, and
then up rose one of the principal farmers in the place, Brown by name.
“Mr. Lecturer,” said he, “and all good people here assembled: You’ve had
your say against witchcraft, and you says that there ain’t nothing of
the sort. Now, I’ll tell’y a thing or two—facts; and a pinch of facts is
worth a bushel of reasons. There was, t’other day, my cow Primrose, the
Guernsey, and as gude a cow for milk as ever was. Well, on that day,
when my missus put the milk on the fire to scald ’un, it wouldn’t hot.
She put on a plenty of wood, and turves, and brimmel-bushes, but
’twouldn’t hot noways. And sez she to me, as I comes in, ‘I’ll tell’y
what tez, Richard, Primrose has been overlooked by old Betty Spry. Now,
you go off as fast as you can to the White Witch up to Exeter.’ Well, I
did so; and when I came to the White Witch, as lives nigh All Hallows on
the Walls, I was shown into a room; and there was a farmer stamping
about, in just such a predicament as me. Sez I, ‘Are you come to see the
White Witch?’—‘Ah, that I be!’ sez he; ‘my old cow has fallen ill, and
won’t give no milk.’—‘Why,’ sez I, ‘my cow’s milk won’t hot, and the
missus has put a lot of fire underneath.’—‘Do you suspect anybody?’ sez
he.—‘I do,’ sez I; ‘there’s old Betty Spry has an evil eye, and her’s
the one as has done it.’ Just then the door opens, and the maiden looks
in, and sez to me, ‘Mr. Brown, the White Witch will speak with you.’ And
then I am shown into the next room. Well, directly I come in, sez he to
me, ‘I know what you’ve come for before you speak a word: your cow’s
milk won’t scald. I’ll tell’y why: she’s been overlooked by an old woman
named Betty Spry.’ He said so to me, as sure as eggs is eggs, and I
never had told him not one word. Then sez he to me, ‘You go home, and
get sticks out four different parishes, and set them under the milk, and
her’ll boil.’ Well, I paid ’un a crown, and then I came here; and I
fetched sticks from Lew Trenchard, and from Stowford, and from German’s
Week, and from Broadwood Widger; and no sooner were they lighted under
the pan than the milk boiled.”
Public-domain text, read in full here on John Shaqi.
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