"But St. Paul writes only in his hopeful moods. Such alone he counts worthy of sharing with his fellows. If there is no hope, why, upon any theory, take the trouble to say so? It is pure weakness to desire sympathy in hopelessness. Hope alone justifies as well as excites either utterance or effort." "I admit all you say, Mr. Blackstone; and yet I think such a poem invaluable; for is not Schiller therein the mouth of the whole creation groaning and travailling and inarticulately crying out for the sonship?" "Unconsciously, then. He does not know what he wants." "_Apparently_, not. Neither does the creation. Neither do we. We do know it is oneness with God we want; but of what that means we have only vague, though glowing hints." I saw Mr. Morley scratch his left ear like a young calf, only more impatiently. "But," Miss Clare went on, "is it not invaluable as the confession of one of the noblest of spirits, that he had found neither repose nor sense of attainment?" "But," said Roger, "did you ever know any one of those you call Christians who professed to have reached satisfaction; or, if so, whose life would justify you in believing him?" "I have never known a satisfied Christian, I confess," answered Miss Clare. "Indeed, I should take satisfaction as a poor voucher for Christianity. But I have known several contented Christians. I might, in respect of one or two of them, use a stronger word,--certainly not _satisfied_. I believe there is a grand, essential unsatisfaction,--I do not mean dissatisfaction,--which adds the delight of expectation to the peace of attainment; and that, I presume, is the very consciousness of heaven. But where faith may not have produced even contentment, it will yet sustain hope: which, if we may judge from the ballad, no mere aspiration can. We must believe in a living ideal, before we can have a tireless heart; an ideal which draws our poor vague ideal to itself, to fill it full and make it alive." I should have been amazed to hear Miss Clare talk like this, had I not often heard my father say that aspiration and obedience were the two mightiest forces for development. Her own needs and her own deeds had been her tutors; and the light by which she had read their lessons was the candle of the Lord within her. When my husband would have put her into Lady Bernard's carriage, as they were leaving, she said she should prefer walking home; and, as Lady Bernard did not press her to the contrary, Percivale could not remonstrate. "I am sorry I cannot walk with you, Miss Clare," he said. "_I_ must not leave my duties, but"-- "There's not the slightest occasion," she interrupted. "I know every yard of the way. Good-night."