Children of clergy -- Fiction; Christian fiction; Fathers and daughters -- Fiction; Scotland -- Fiction
"And I am certain," said Mr. Blackstone, "that if the loin set before the
king, whoever he was, had been boiled, he would never have knighted it."
Thanks to the loin, the last possible touch of constraint had vanished,
and the party grew a very merry one. The apple-pudding which followed was
declared perfect, and eaten up. Percivale produced some good wine from
somewhere, which evidently added to the enjoyment of the gentlemen, my
father included, who likes a good glass of wine as well as anybody. But
a tiny little whimper called me away, and Miss Clare accompanied me; the
gentlemen insisting that we should return as soon as possible, and bring
the homuncle, as Roger called the baby, with us.
When we returned, the two clergymen were in close conversation, and the
other two gentlemen were chiefly listening. My father was saying,--
"My dear sir, I don't see how any man can do his duty as a clergyman who
doesn't visit his parishioners."
"In London it is simply impossible," returned Mr. Blackstone. "In the
country you are welcome wherever you go; any visit I might pay would most
likely be regarded either as an intrusion, or as giving the right to
pecuniary aid, of which evils the latter is the worse. There are portions
of every London parish which clergymen and their coadjutors have so
degraded by the practical teaching of beggary, that they have blocked
up every door to a healthy spiritual relation between them and pastor
possible."
"Would you not give alms at all, then?"
"One thing, at least, I have made up my mind upon,--that alms from any but
the hand of personal friendship tend to evil, and will, in the long run,
increase misery."
"What, then, do you suppose the proper relation between a London clergyman
and his parishioners?"
"One, I am afraid, which does not at present exist,--one which it is his
first business perhaps to bring about. I confess I regard with a repulsion
amounting to horror the idea of walking into a poor man's house, except
either I have business with him, or desire his personal acquaintance."
"But if our office"--
"Makes it my business to serve--not to assume authority over them
especially to the degree of forcing service upon them. I will not say
how far intimacy may not justify you in immediate assault upon a man's
conscience; but I shrink from any plan that seems to take it for granted
that the poor are more wicked than the rich. Why don't we send missionaries
to Belgravia? The outside of the cup and platter may sometimes be dirtier
than the inside."
"Your missionary could hardly force his way through the servants to the
boudoir or drawing-room."
"And the poor have no servants to defend them."
I have recorded this much of the conversation chiefly for the sake of
introducing Miss Clare, who now spoke.
"Don't you think, sir," she asked, addressing my father, "that the help one
can give to another must always depend on the measure in which one is free
one's self?"
Public-domain text, read in full here on John Shaqi.
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