which certainly was what Meredith himself was doing most of the time. But a similar paradox of the combination of plain tastes with twisted phrases can also be seen in Browning. Something of the same can be seen in many of the cavalier poets. I do not understand it: it may be that the fertility of a cheerful mind crowds everything, so that the tree is entangled in its own branches; or it may be that the cheerful mind cares less whether it is understood or not; as a man is less articulate when he is humming than when he is calling for help. Certainly Meredith suffers from applying a complex method to men and things he does not mean to be complex; nay, honestly admires for being simple. The conversations between Diana and Redworth fail of their full contrast because Meredith can afford the twopence for Diana coloured, but cannot afford the penny for Redworth plain. Meredith's ideals were neither sceptical nor finicky: but they can be called insufficient. He had, perhaps, over and above his honest Pantheism two convictions profound enough to be called prejudices. He was probably of Welsh blood, certainly of Celtic sympathies, and he set himself more swiftly though more subtly than Ruskin or Swinburne to undermining the enormous complacency of John Bull. He also had a sincere hope in the strength of womanhood, and may be said, almost without hyperbole, to have begotten gigantic daughters. He may yet suffer for his chivalric interference as many champions do. I have little doubt that when St. George had killed the dragon he was heartily afraid of the princess. But certainly neither of these two vital enthusiasms touched the Victorian trouble. The disaster of the modern English is not that they are not Celtic, but that they are not English. The tragedy of the modern woman is not that she is not allowed to follow man, but that she follows him far too slavishly. This conscious and theorising Meredith did not get very near his problem and is certainly miles away from ours. But the other Meredith was a creator; which means a god. That is true of him which is true of so different a man as Dickens, that all one can say of him is that he is full of good things. A reader opening one of his books feels like a schoolboy opening a hamper which he knows to have somehow cost a hundred pounds. He may be more bewildered by it than by an ordinary hamper; but he gets the impression of a real richness of thought; and that is what one really gets from such riots of felicity as _Evan Harrington_ or _Harry Richmond_. His philosophy may be barren, but he was not. And the chief feeling among those that enjoy him is a mere wish that more people could enjoy him too.