The Victorian Age in LiteratureChesterton, G. K. (Gilbert Keith)
History
The Victorian Age in Literature
Chesterton, G. K. (Gilbert Keith)
English literature -- 19th century -- History and criticism
When we come to ethics and philosophy, doubtless we find Swinburne in
full revolt, not only against the temperate idealism of Tennyson, but
against the genuine piety and moral enthusiasm of people like Mrs.
Browning. But here again Swinburne is very English, nay, he is very
Victorian, for his revolt is illogical. For the purposes of intelligent
insurrection against priests and kings, Swinburne ought to have
described the natural life of man, free and beautiful, and proved from
this both the noxiousness and the needlessness of such chains.
Unfortunately Swinburne rebelled against Nature first and then tried to
rebel against religion for doing exactly the same thing that he had
done. His songs of joy are not really immoral; but his songs of sorrow
are. But when he merely hurls at the priest the assertion that flesh is
grass and life is sorrow, he really lays himself open to the restrained
answer, "So I have ventured, on various occasions, to remark." When he
went forth, as it were, as the champion of pagan change and pleasure, he
heard uplifted the grand choruses of his own _Atalanta_, in his rear,
refusing hope.
The splendid diction that blazes through the whole of that drama, that
still dances exquisitely in the more lyrical _Poems and Ballads_, makes
some marvellous appearances in _Songs Before Sunrise_, and then mainly
falters and fades away, is, of course, the chief thing about Swinburne.
The style is the man; and some will add that it does not, thus
unsupported, amount to much of a man. But the style itself suffers some
injustice from those who would speak thus. The views expressed are often
quite foolish and often quite insincere; but the style itself is a
manlier and more natural thing than is commonly made out. It is not in
the least languorous or luxurious or merely musical and sensuous, as one
would gather from both the eulogies and the satires, from the conscious
and the unconscious imitations. On the contrary, it is a sort of
fighting and profane parody of the Old Testament; and its lines are made
of short English words like the short Roman swords. The first line of
one of his finest poems, for instance, runs, "I have lived long enough
to have seen one thing, that love hath an end." In that sentence only
one small "e" gets outside the monosyllable. Through all his
interminable tragedies, he was fondest of lines like--
"If ever I leave off to honour you
God give me shame; I were the worst churl born."
Public-domain text, read in full here on John Shaqi.
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