In some cases as soon as the dishes had been put on the table the enjoyment of the repast was heightened by music. “When King Olaf of Sweden came to the table he asked where lawman Emund was. On hearing that he was at home at his lodgings, he said: ‘Go after him, he shall be my guest to-day.’ Thereupon the dishes were brought in, and afterwards players with harps and gigjar entered” (St. Olaf’s Saga, c. 96). Harald Fairhair and Eirik Eymundsson of Sweden were at a feast with the powerful bondi Áki in Vermaland. “Áki owned a large and old feast-hall; he had a new hall made; it was as large as the other, and very well made; he had it covered all over with new hangings, and the old hall with old ones. When the kings came to the feast, Eirik with his hird was seated in the old hall, and Harald with his men in the new hall. All the table service was arranged so that Eirik and his men had old vessels and horns, though they were gilded and well ornamented. Harald and his men had only new vessels and horns; they were all ornamented with gold, painted with images and bright like glass. The drink on both sides was very good” (Harald Fairhair’s Saga, c. 15). A young Icelander, Brand, went to Norway with two of his friends. They visited Harek, who was high-born, but very ill-tempered. “One day he (Harek) went up to Brand with a large drinking-horn, and asked him to drink it with him; but Brand refused, saying: ‘I have not got too much sense, but I do not drink away that which I have, and it seems to me thou wilt need all thine also’” (Ljósvetninga Saga, c. 8). [Illustration: Fig. 1130.—From Bayeux tapestry, showing drinking-horns, bowls, &c., similar to those of the finds. ] “When King Olaf approached the farm-servants ran ahead, to the farm and into the house, where Ásta, his mother, sat with her women. They told her of the king’s journey, and that he would soon be there. Ásta rose at once, and bade men and women prepare for him in the best manner. She set four women to take the fittings of the _stofa_, and quickly arrange the hangings and the benches. Two men spread straw on the floor, two brought in the _trapiza_ (table at the entrance to the hall), and the _skap-ker_ (a vat from which ale was put in cups); two placed the tables, two the food (two she sent away from the house), and two carried in the ale; all the others, both men and women, went out into the yard. Messengers went to King Sigurd to take him his _tignarklædi_ (clothes of rank) and his horse, which had on a gilt saddle, and the bit was gilt all over and enamelled. Four men Ásta sent in four different directions throughout the district, inviting the high-born men to a feast, in order to welcome her son. All who were there were dressed in their best clothes, and to those who had none suitable she lent clothes” (St. Olaf’s Saga, c. 30). In contrast with the splendour of the table decorations, the food was often plain, for cooking had not attained a high standard.