The Viking Age. Volume 2 (of 2): The early history, manners, and customs of the ancestors of the English-speaking nationsDu Chaillu, Paul B. (Paul Belloni)
History
The Viking Age. Volume 2 (of 2): The early history, manners, and customs of the ancestors of the English-speaking nations
It was a great recommendation for a man, when it could be said that his
house afforded accommodation to every one. Hospitality was a leading
trait in the character of the people. In the code of conduct known as
Havamal (see p. 401) we see that the stranger must be well received, and
the Sagas give some remarkable examples of the generous hospitality of
the people, among them that of Geirrid, who had emigrated from Norway to
Iceland:—
“Geirrid settled in Borgardal, inside Alpta fjord. She caused her house
to be built across the high-road, so that all were obliged to ride
through it. A table set with food, which was given to every one who
wanted it, always stood ready.[204] Owing to this she was looked upon as
a high-minded woman” (Eyrbyggja, c. 8).
“Some winters later, Hörd Grimkelson, with his wife Helga, Sigurd,
foster-son of Torfi, Helgi Sigmundarson, and thirty men, landed at
Eyrar, in Iceland. At that time Hörd was thirty winters old; he had then
been abroad for fifteen winters in succession, and had got much property
and honour. Hlugi the red, from Hólm, came to the ship, and invited him
and all his men to stay with him, and did everything most honourable to
them. Hörd took this well, and thought it a good invitation; he went to
him with twenty-five men, and they were treated with ale all the winter,
with the greatest liberality” (Hörd’s Saga, c. 19).
There are several passages in the Sagas from which we see that the usual
length of time for a visit was three days.
When Einar, the poet, went to Iceland, he called on Egil, who was not at
home.
“Einar waited three nights for him; as it was not customary to make a
visit longer than three nights, he prepared to go away” (Egil’s Saga, c.
82).
The waiting at the tables was performed by servants, called _skenkjarar_
(fillers), who filled the horns from the _skapker_, and carried them
round; even women of rank on special occasions filled the horns for the
guests and brought them to them.
After a feast, it was the custom for the host to provide those of his
guests who required them with horses and all necessaries for their
journey home.
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Footnote 203:
Pet name of Bödvar.
Footnote 204:
Cf. also Landnama, Part ii. 6.
CHAPTER XVII.
DRESS OF MEN.
Luxury in dress—Material used—Popular colours—Everyday
dress—Various garments—Belts of silver and gold—Cloaks—Trailing
gowns—Shoes—Plaids—Gloves—Hats—Moustaches and beards—Hair worn
long—Fashions—Splendour of chiefs’ accoutrements.
The finds as well as the Sagas, which are confirmed by the Bayeux
tapestry, show that from a very early period the people of the North
dressed with great luxury; but, with the exception of the complete
garments of the bog finds, only fragments of wearing apparel belonging
to the iron age have been discovered, which in most instances are
thoroughly discoloured.
Public-domain text, read in full here on John Shaqi.
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