The Viking Age. Volume 2 (of 2): The early history, manners, and customs of the ancestors of the English-speaking nationsDu Chaillu, Paul B. (Paul Belloni)
History
The Viking Age. Volume 2 (of 2): The early history, manners, and customs of the ancestors of the English-speaking nations
Wise thinks himself
The guest who drives away
Another guest with mocking;
He is not wise
Who sneers at a meal
If he prates among angry men.
Many men
Are kind to one another,
Yet quarrel at the meal;
This will always be
The cause of men’s strife;
Guest gets angry with guest.
An early meal
Should a man often take
And not go without it into company;
(Otherwise) he sits and sulks,
Looks as if he were hungry,
And cannot talk.
It is long out of one’s way
To a bad friend,
Though he live on the road;
But to a good friend
There are short paths
Though he be farther off.
One should take leave,
The guest should not stay
Always in one place;
The loved becomes loathed
If he sits too long
In another’s house.
A homestead is best
Though it be small;
A man is master at home;
Though he has but two goats
And a straw-thatched hall (house)
It is better than begging.
A homestead is best
Though it be small;
A man is a man (master) at home;
Bleeding is the heart
Of him who must beg
His food for every meal.
A man shall not on the ground
Go a step forward
Without his weapons;
For it is hard to know
When out on roads
If a man may need his spear.
I never met a man
So openhanded or free with his food
That he would not take a gift,
Nor one so lavish
With his property
That rewards were to him unwelcome.
A man
When he has gained property
Should not suffer want;
What was meant for the loved
Is often spared for the hated;
Many things go worse than expected.
With weapons and clothes
Such as are most sightly on oneself
Shall friends gladden each other;
Givers and receivers
Are the longest friends,
If they give with good wishes.
A man should be
A friend to his friend
And give gift for gift;
Laughter for laughter
And lie for lie
Should men return.
To his friend
A man should be a friend,
To him and his friend;
But no man
Should be the friend
Of his foe’s friend.
Public-domain text, read in full here on John Shaqi.
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