Clergy -- Fiction; France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
Any one who has studied zoological productions in a museum, or become
personally aware of the indescribable depression caused by the brown
tones of all European products, will understand how the constant sight
of these gray, arid plains must have affected the moral nature of the
inhabitants, through the desolate sense of utter barrenness which they
present to the eye. There, in those dismal regions, is neither coolness
nor brightness, nor shade nor contrast,--none of all those ideas and
spectacles of Nature which awaken and rejoice the heart; even a stunted
apple-tree would be hailed as a friend.
A country road, recently made, runs through the centre of this great
plain, and meets the high-road. Upon it, at a distance of some fifteen
miles from the high-road, stands Montegnac, at the foot of a hill,
as its name designates, the chief town of a canton or district in
the Haute-Vienne. The hill is part of Montegnac, which thus unites
a mountainous scenery with that of the plains. This district is a
miniature Scotland, with its lowlands and highlands. Behind the hill, at
the foot of which lies the village, rises, at a distance of about three
miles, the first peak of the Correze mountains. The space between
is covered by the great forest of Montegnac, which clothes the hill,
extends over the valley, and along the slopes of the mountain (though
these are bare in some places), continuing as far as the highway to
Aubusson, where it diminishes to a point near a steep embankment on
that road. This embankment commands a ravine through which the post-road
between Bordeaux and Lyon passes. Travellers, either afoot or in
carriages, were often stopped in the depths of this dangerous gorge
by highwaymen, whose deeds of violence went unpunished, for the site
favored them; they could instantly disappear, by ways known to them
alone, into the inaccessible parts of the forest.
Such a region was naturally out of reach of law. No one now travelled
through it. Without circulation, neither commerce, industry, exchange of
ideas, nor any of the means to wealth, can exist; the material triumphs
of civilization are always the result of the application of primitive
ideas. Thought is invariably the point of departure and the goal of all
social existence. The history of Montegnac is a proof of that axiom
of social science. When at last the administration was able to concern
itself with the needs and the material prosperity of this region of
country, it cut down this strip of forest, and stationed a detachment of
gendarmerie near the ravine, which escorted the mail-coaches between the
two relays; but, to the shame of the gendarmerie be it said, it was the
gospel, and not the sword, the rector Monsieur Bonnet, and not Corporal
Chervin, who won a civil victory by changing the morals of a population.
This priest, filled with Christian tenderness for the poor, hapless
region, attempted to regenerate it, and succeeded in the attempt.
Public-domain text, read in full here on John Shaqi.
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