of their Master? Some of us, I know, would wish to endow a king to rule over a free people, in royal obedience, for so they phrase it, to a people's will. Is it not enough to have for our king, our Master, our tender Friend, the King of kings? This only is the kingdom whose citizenship I covet, for it is beyond price, and it is but a dubious love for Him that is ours, if we give Him, as we fondly tell ourselves, our hearts, and withhold from Him our gold and silver. Not in such manner worshipped the kings of the East. Long was their journey, and yet we who fight are not more footsore than they; but did they come empty-handed to worship? Gold and frankincense and myrrh they gave, their costliest and their best. Heart worship let us give, and lip worship too, and let our hands be open in giving; it is in giving that we show, poorly indeed, but in the best and only way, the sincerity of our hearts. Ah, it is no pale spiritual kingdom only that God requires, but the pledge of it in a glorious liberality, the fruits of His bounty given to Him again. Let there be a splendor in our service to Him, riches, wealth, all that is beautiful, poured out freely; it is our duty to give--yes, and our privilege." Petrobey and Nicholas both listened in dead silence, for they respected the man, and they revered his office. Of the honesty and integrity of his words, too, neither felt any question; but when in the history of warfare had ears ever heard so impracticable a piece of rhetoric? Did Germanos really suppose that these soldiers of theirs were risking life, possessions, all that they had, for the sake of the heads of the church? Already the primates had done infinite harm by their pretentious meddling, giving themselves the airs of deposed monarchs, for whom it was a privilege to fight, and encouraging seditious talk among the men by hinting openly that the military leaders were in league with the Turks, making conventions with them by which their lives should be spared on the sacrifice of their property. Germanos himself, as they knew, was a man of far different nature; this scheme of his, by which half the booty should be placed unreservedly in the hands of the heads of the church, to be used for the glory of God, was as sunshine is to midnight compared to the vile slanderings of his inferiors. But how would the army receive it? Was Petrobey, as commander-in-chief, or Germanos, as head of this people of God, to go to them, saying, "You have risked your lives, and it is your privilege to have done so for the glory of God; risk them to-morrow and the next day and the next day, and when the war is over, and unless you lie on the battlefield, you creep back to your dismantled homes, account it a privilege that you have been permitted to give to the primates and priests the fruits of your toil"?