In the city of Milan, where Paganini found many congenial attractions, he passed a considerable time, at various epochs of his life. There he first saw, and entered into friendship with, Rossini. There, too (in March 1816), occurred, within the walls of _La Scala_, his contest with Lafont, the champion of French renown in the fiddle field. The story has been variously represented. It appears that Lafont challenged Paganini to join him in a concert, and conceived great hopes of beating him, when, after acceptance of the proposal, the wary Italian was found to make a very indifferent exhibition of power at the previous rehearsal. When the rival display came on in earnest, however, the impression produced by Lafont, with his fine tone, and his graceful and elegant performance, was presently eclipsed _in toto_ by the superlative mastery shewn in the performance of the Genoese enchanter, who purposely followed in the track of his competitor, to establish his superiority at all points—outweighing him in the deliberate _adagio_, and outstripping him in all the agile feats of execution, besides transcending him wholly in the nicer _arcana_ of the art. Of this purport, at least, is the more common and probable account of the affair. But, if the Frenchman was thus conspicuously beaten, it would seem that (as in the case of Falstaff) it would “discolor too much the complexion of his greatness” to acknowledge it: Monsieur Lafont wrote a letter of negation to a French journal, some fourteen years after the momentous day. In this letter he even decides himself to have obtained a partial advantage, alluding to some particular “phrase de chant,”—and he indulges in this passage:—“On all occasions I have taken pleasure in rendering homage to his great talent but I have never said that he was the _first violinist in the world_: I have not done such injustice to the celebrated men, Kreutzer, Rode, Baillot, and Habeneck and I declare now, as I have always done, that the French school is the first in this world for the violin!”—To this self-and-country-vaunting epistle, as translated in the _Harmonicon_, Lafont found a respondent (April 7, 1830) in Signor Francesco Cianchettini, who asserts, as one present on the occasion, that the public decision was in favour of the Italian, and compares the vain glory of French fiddlers, in their talk of Paganini, to the empty freedom of the gladiators of the Neronian age, in speaking of Hercules.