Do you fail to follow my meaning? Then here is an illustration. On
Monday I walk over my neighbor’s field; there is no wrong in such
walking. By Tuesday he has put up a sign that trespassers will
be prosecuted according to law. I walk again on Tuesday, and am a
law-breaker. Do you begin to see my point? or are you inclined to object
to the illustration because the walking on Tuesday was not WRONG, but
merely ILLEGAL? Then here is another illustration which you will find
it a trifle more embarrassing to answer. Consider carefully, let me beg
you, the case of a young man and a young woman who walk out of a door
on Tuesday, pronounced man and wife by a third party inside the door.
It matters not that on Monday they were, in their own hearts, sacredly
vowed to each other. If they had omitted stepping inside that door,
if they had dispensed with that third party, and gone away on Monday
sacredly vowed to each other in their own hearts, you would
have scarcely found their conduct moral. Consider these things
carefully,--the sign-post and the third party,--and the difference they
make. And now, for a finish, we will return to the sign-post.
Suppose that I went over my neighbor’s field on Tuesday, after the
sign-post was put up, because I saw a murder about to be committed in
the field, and therefore ran in and stopped it. Was I doing evil that
good might come? Do you not think that to stay out and let the murder be
done would have been the evil act in this case? To disobey the sign-post
was RIGHT; and I trust that you now perceive the same act may wear as
many different hues of right or wrong as the rainbow, according to the
atmosphere in which it is done. It is not safe to say of any man, “He
did evil that good might come.” Was the thing that he did, in the first
place, evil? That is the question.
Forgive my asking you to use your mind. It is a thing which no novelist
should expect of his reader, and we will go back at once to Judge Henry
and his meditations about lynching.
He was well aware that if he was to touch at all upon this subject with
the New England girl, he could not put her off with mere platitudes and
humdrum formulas; not, at least, if he expected to do any good. She was
far too intelligent, and he was really anxious to do good. For her sake
he wanted the course of the girl’s true love to run more smoothly, and
still more did he desire this for the sake of his Virginian.
“I sent him myself on that business,” the Judge reflected uncomfortably.
“I am partly responsible for the lynching. It has brought him one great
unhappiness already through the death of Steve. If it gets running
in this girl’s mind, she may--dear me!” the Judge broke off, “what a
nuisance!” And he sighed. For as all men know, he also knew that many
things should be done in this world in silence, and that talking about
them is a mistake.
Public-domain text, read in full here on John Shaqi.
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